It’s a weird question. Everyone has some sort of culture. It exists everywhere. I think perhaps you should define the specific culture you’re talking about.
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ArishMell · 70-79, M
Those are very important of course, but what really matters is access to as wide a range of the arts as possible.
I have seen already three responses that just say "no" - but that is ambiguous, even says the arts are not important.
ALL the arts are important, and so is the opportunity to enjoy them.
I have seen already three responses that just say "no" - but that is ambiguous, even says the arts are not important.
ALL the arts are important, and so is the opportunity to enjoy them.
ArishMell · 70-79, M
@CrazyMusicLover I agree and their cultures must be respected, but the question specifically questioned the importance of so-called "high art" literature and "classical" (including Classical) music.
I view all as important.
It is a very peculiar question. It would be interesting to know what inspired SW's managers to pose it.
I view all as important.
It is a very peculiar question. It would be interesting to know what inspired SW's managers to pose it.
CrazyMusicLover · 31-35
@ArishMell I'm actually surprised this is how people define culture in this day and age because this is a view rather from 19th century in Europe where the Academy was presented as the only institution worthy of being called as cultural which Impressionists and later other art movement disproved by their acclaimed fame. It was early 20th century Modern art movements that brought the idea of seeing so called primitive cultures as worthy of attention and they got directly influenced by their visual language. For example Pablo Picasso and Henri Matisse were known for collecting African statuettes and they clearly derived inspiration from it. Sure, the reason we know about this is that they eventually became acclaimed by institutions and their art was presented to the masses as worthy through galleries and museums but it was the first step to even admit that art can be valuable even if it doesn't come from the long training and various rules applied that were set by people who have studied the theory around it for centuries. They found value in how different it was from everything we knew in Europe.
So I would say that it's been a long time ago since we agreed that the definition of a culture is based rather on some unique traits than a degree of industrial advancement or institutionalization of art in society. We might throw around words like subculture because it was created outside acclaimed institutions but that doesn't mean that they aren't real culture for people who see subcultures as more valuable than music produced by classically trained musicians because it's something new and unique. What I want to say is that many people don't see institutions as such authority that it could dictate and gatekeep what art is more or less valuable. They have the power to slap a price on it but people can no longer be convinced about the cultural value.
So I would say that it's been a long time ago since we agreed that the definition of a culture is based rather on some unique traits than a degree of industrial advancement or institutionalization of art in society. We might throw around words like subculture because it was created outside acclaimed institutions but that doesn't mean that they aren't real culture for people who see subcultures as more valuable than music produced by classically trained musicians because it's something new and unique. What I want to say is that many people don't see institutions as such authority that it could dictate and gatekeep what art is more or less valuable. They have the power to slap a price on it but people can no longer be convinced about the cultural value.
ArishMell · 70-79, M
@CrazyMusicLover Interesting point.
I think the problem in the 18-19C was that Europeans generally thought the residents of the America, Africa, the Antopodes etc. of somehow inferior culture by not being so technically advanced. So that rubbed off onto attitudes towards arts.
However, there was awful snobbery by the European commercial art world towards fwellow-Europeans. Even Beethoven was derided by contemporary critics; the Impressionist painters insulted by stick-in-the-mud Academies.
This still happens of course. Many people cannot distinguish between taste and quality, as shown on SW and supermarket "Best Of" compilations what become no more than a list of personal tastes without considering artistic merit. People will like something whether of top-range creative and technical skill or really very sloppy.
So how to even define "High Art". Even that rather strange world does not always know taste from quality: I recall the critic Brian Sewell once dismissing a painting as "It's a pretty picture, but of course it's not art"; but he inhabited circles that laud to the skies anything the Great Outsiders deride as, "My four-year-old could do better!".
The point there being that the more avant-garde the work the less it shows technical ability; and that evidence of ability is what the non-"artist" viewer wants. You don't need like a Renaissance painting to appreciate its artist's skill; but it is hard to see any skill in things like stacks of bricks or untidy beds even if you like them. Especially when the avant-garde's flowery "explanation" is ripe for Private Eye's "Pseuds' Corner" column.
Similarly in music. The really avant-garde work being written and performed now is often totally impenetrable even if you can follow a Classical or Romantic symphony. You don't need like any of those styles to appreciate the earlier two having clear melodies and structures, and needing real skill to perform. It's hard to define much ability in electronic noises and so-called "field recordings".
Yet if the arts did not experiment, they would stagnate. We see this happening even in the, err, "Low??" Arts, from generation to generation in popular music. One reason for the 1950s rise of Rock-&-Roll was that popular music had stagnated in the Big Bands and crooners. Now, some 70 years on from Bill Haley, I am not sure pop music is in similar stasis, with commerce and tastes demanding low ability and originality, and uniformity of sound.
Incidentally, though the true Classical style is of the 18C - 19C, a huge amount of brand-new, high-grade, loosely-called "classical", music is being written now: instrumental or vocal, sacred and secular; solo, chamber, operas, concerti, symphonies.
The orchestral includes film and video-game scores - in the same mould, really, and to the same instrinsic quality, as Mendelssohn's 19C suite for performances of Shakespeare's A Midsummer Night's Dream.
Maybe the fault is the very term "High Arts".
Some art demands great skill to create, perform, even enjoy fully. Indeed, the challenge in understanding it as viewer or listener can be part of the enjoyment.
Some can be thrown together in a few hours, looks rough, unfinished, even celebrating poor artistry. Yet we might still like it purely aesthetically!
In the end it is purely taste. Can we like an ephemeral charts-hit as well as a Wagner opera? Admire an arcane abstract as well as a Rubens or Constable? Read an "airport novel" as well as one by Dickens or Attwood?
And better, admire the indigenous or the Neolithic art as well as "our own"?
Who is to say which is "better" other than on pure technical grounds?
I think the problem in the 18-19C was that Europeans generally thought the residents of the America, Africa, the Antopodes etc. of somehow inferior culture by not being so technically advanced. So that rubbed off onto attitudes towards arts.
However, there was awful snobbery by the European commercial art world towards fwellow-Europeans. Even Beethoven was derided by contemporary critics; the Impressionist painters insulted by stick-in-the-mud Academies.
This still happens of course. Many people cannot distinguish between taste and quality, as shown on SW and supermarket "Best Of" compilations what become no more than a list of personal tastes without considering artistic merit. People will like something whether of top-range creative and technical skill or really very sloppy.
So how to even define "High Art". Even that rather strange world does not always know taste from quality: I recall the critic Brian Sewell once dismissing a painting as "It's a pretty picture, but of course it's not art"; but he inhabited circles that laud to the skies anything the Great Outsiders deride as, "My four-year-old could do better!".
The point there being that the more avant-garde the work the less it shows technical ability; and that evidence of ability is what the non-"artist" viewer wants. You don't need like a Renaissance painting to appreciate its artist's skill; but it is hard to see any skill in things like stacks of bricks or untidy beds even if you like them. Especially when the avant-garde's flowery "explanation" is ripe for Private Eye's "Pseuds' Corner" column.
Similarly in music. The really avant-garde work being written and performed now is often totally impenetrable even if you can follow a Classical or Romantic symphony. You don't need like any of those styles to appreciate the earlier two having clear melodies and structures, and needing real skill to perform. It's hard to define much ability in electronic noises and so-called "field recordings".
Yet if the arts did not experiment, they would stagnate. We see this happening even in the, err, "Low??" Arts, from generation to generation in popular music. One reason for the 1950s rise of Rock-&-Roll was that popular music had stagnated in the Big Bands and crooners. Now, some 70 years on from Bill Haley, I am not sure pop music is in similar stasis, with commerce and tastes demanding low ability and originality, and uniformity of sound.
Incidentally, though the true Classical style is of the 18C - 19C, a huge amount of brand-new, high-grade, loosely-called "classical", music is being written now: instrumental or vocal, sacred and secular; solo, chamber, operas, concerti, symphonies.
The orchestral includes film and video-game scores - in the same mould, really, and to the same instrinsic quality, as Mendelssohn's 19C suite for performances of Shakespeare's A Midsummer Night's Dream.
Maybe the fault is the very term "High Arts".
Some art demands great skill to create, perform, even enjoy fully. Indeed, the challenge in understanding it as viewer or listener can be part of the enjoyment.
Some can be thrown together in a few hours, looks rough, unfinished, even celebrating poor artistry. Yet we might still like it purely aesthetically!
In the end it is purely taste. Can we like an ephemeral charts-hit as well as a Wagner opera? Admire an arcane abstract as well as a Rubens or Constable? Read an "airport novel" as well as one by Dickens or Attwood?
And better, admire the indigenous or the Neolithic art as well as "our own"?
Who is to say which is "better" other than on pure technical grounds?
Mamapolo2016 · F
It all depends on your definition of culture. The older I get, the more I think “culture” is merely a veneer. I have known and do know many more “uncultured people” who are kinder, more generous and in many ways, both more intelligent and wiser than the people who get chased by paparazzi.
The people who ‘buy art’ are not necessarily great and useful people. They buy it because it looks good on the wall and will probably increase in value, or even just because they can’t bear being outbid. The publishing arena is more like mean girls in high school than great minds digesting literature and spewing out judgment.
They may know which fork to use at a fancy dinner, but they neither know nor care about which words comfort and soothe.
Culture today and maybe always, is more a game of keep away than an enrichment to the world.
The people who ‘buy art’ are not necessarily great and useful people. They buy it because it looks good on the wall and will probably increase in value, or even just because they can’t bear being outbid. The publishing arena is more like mean girls in high school than great minds digesting literature and spewing out judgment.
They may know which fork to use at a fancy dinner, but they neither know nor care about which words comfort and soothe.
Culture today and maybe always, is more a game of keep away than an enrichment to the world.
ArishMell · 70-79, M
@Mamapolo2016 I agree that simply owning a high-grade painting or enjoying a Beethoven symphony is no indicator of personal character, but that is not the fault of the arts.
True culture is more than knowing which creative "Name" to know; it does, or should, include civilised behaviour and creativity too. I cringe at self-contradictory phrases like "the drugs culture" - that makes me think of the bacteria "culture" on a pathology laboratory's agar plate.
We should celebrate creativity - the "drugs culture" celebrates destruction - but also decency to our fellow people. Culture is not just knowing a symphony from a concerto but also behaving properly.
True culture is more than knowing which creative "Name" to know; it does, or should, include civilised behaviour and creativity too. I cringe at self-contradictory phrases like "the drugs culture" - that makes me think of the bacteria "culture" on a pathology laboratory's agar plate.
We should celebrate creativity - the "drugs culture" celebrates destruction - but also decency to our fellow people. Culture is not just knowing a symphony from a concerto but also behaving properly.
DeWayfarer · 61-69, M
Culture lays (not lies) in the ways and values of the society. "Books, high art and classical music", enhanced the culture.
You can use a tool to build. Yet without the person or the society to use the tool there is no building anything.
AI analysis of my statement.
You can use a tool to build. Yet without the person or the society to use the tool there is no building anything.
AI analysis of my statement.
GPT-4o mini
Understanding the Role of Culture in Society
Your insight highlights the foundational role of culture in shaping the values and practices of society. Culture is indeed rooted in the collective experiences, beliefs, and artistic expressions of its people, including literature, art, and music.
The Essence of Culture
Culture influences individual and collective identity. It's through cultural expressions—like books, high art, and classical music—that societies share their histories, values, and aspirations. Such forms of expression not only reflect but also shape societal norms and behaviors, creating a tapestry of interconnected beliefs and practices.
Tools and Human Agency
While tools can enhance the building and creation processes, the true essence of development lies in human interaction and societal engagement. Without individuals or communities to utilize and give meaning to these tools, they remain inert. The creative energy and intention behind using tools are what drive innovation, art, and progress.
Interconnectedness of Culture and Tools
The relationship between culture and tools is symbiotic. For example, technological advancements can influence cultural practices, while cultural needs often drive the creation of new tools. This interplay emphasizes the importance of understanding and nurturing the cultural fabric of a society to foster meaningful progress.
In essence, culture is not merely a backdrop; it is the dynamic force that enables society to navigate and shape its future.
Understanding the Role of Culture in Society
Your insight highlights the foundational role of culture in shaping the values and practices of society. Culture is indeed rooted in the collective experiences, beliefs, and artistic expressions of its people, including literature, art, and music.
The Essence of Culture
Culture influences individual and collective identity. It's through cultural expressions—like books, high art, and classical music—that societies share their histories, values, and aspirations. Such forms of expression not only reflect but also shape societal norms and behaviors, creating a tapestry of interconnected beliefs and practices.
Tools and Human Agency
While tools can enhance the building and creation processes, the true essence of development lies in human interaction and societal engagement. Without individuals or communities to utilize and give meaning to these tools, they remain inert. The creative energy and intention behind using tools are what drive innovation, art, and progress.
Interconnectedness of Culture and Tools
The relationship between culture and tools is symbiotic. For example, technological advancements can influence cultural practices, while cultural needs often drive the creation of new tools. This interplay emphasizes the importance of understanding and nurturing the cultural fabric of a society to foster meaningful progress.
In essence, culture is not merely a backdrop; it is the dynamic force that enables society to navigate and shape its future.
4meAndyou · F
THAT is a neo-classical Greco-Roman sort of culture.
Native Americans have a distinctive culture, and before the advent of Europeans into their world, they had an oral tradition of remembering history and of telling religious stories. They used pictograms. Music was drumming. High art, for them, was beading, pottery, and quilling.
So no...there are MANY different definitions of culture...which are created BY humans.
Native Americans have a distinctive culture, and before the advent of Europeans into their world, they had an oral tradition of remembering history and of telling religious stories. They used pictograms. Music was drumming. High art, for them, was beading, pottery, and quilling.
So no...there are MANY different definitions of culture...which are created BY humans.
Adstar · 56-60, M
Most Books and High art and classical music is a Record of Culture.. They are not really culture of today..
Yes iot is good to keep a record of culture, so as to inspire current people to create better quality culture for today..
The real measure of culture is whats happening at the current moment.. How creative and rich is the culture of today.. It's not about old books, old music, old paitings... It's about art that is being produced by todays generation.. How rich is it? What quality level is being produced today?
Yes iot is good to keep a record of culture, so as to inspire current people to create better quality culture for today..
The real measure of culture is whats happening at the current moment.. How creative and rich is the culture of today.. It's not about old books, old music, old paitings... It's about art that is being produced by todays generation.. How rich is it? What quality level is being produced today?
Absolutely not
Jenny1234 · 56-60, F
Do you mean being cultured? If so then yes but there’s so much more to it
icedsky · 51-55, M
Not at all
Thevy29 · 41-45, M
And other such things
Not even slightly
OogieBoogie · F
Well no. One can have a culture of dirt floors, no food and hand me down clothes.
wackidywack · 26-30
that just sounds like a certain type of culture, not culture as itself
LordShadowfire · 46-50, M
That's part of it.
Pfuzylogic · M
as long as it has the orange cheeto stamp!
CrazyMusicLover · 31-35
No
yes
Allelse · 36-40, M
No, it lies in circumcising your daughters and screaming racist when anybody tells you it's wrong.
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