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whowasthatmaskedman · 70-79, M
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ArcAngel · 61-69, M
Yes Noah was perfect in his generations, Moses was one of
two of most highest incarnations in this Alpha and Omega
cycle and of course Jesus was perfect without stain.
Scott
two of most highest incarnations in this Alpha and Omega
cycle and of course Jesus was perfect without stain.
Scott
basilfawlty89 · 31-35, M
@ArcAngel you don't need to sign your name, mate. We know it's you.
ArcAngel · 61-69, M
@Graylight
Read the gospels of Mathew, Mark, Luke and John and you
will see and here is a sample of another gospel that was
supressed by the councils of man.
Jesus and his disciples are seated on the Mount of Olives.It came to pass then, when the disciples were sitting together on the Mount of Olives, speaking of these words and rejoicing in great joy, and exulting exceedingly and saying one to another: "Blessed are we before all men who are on the earth, because the Saviour hath revealed this unto us, and we have received the Fulness and the total completion,"--they said this to one another, while Jesus sat a little removed from them.
A great light-power descendeth on Jesus.And it came to pass then, on the fifteenth day of the moon in the month Tybi, which is the day on which the moon is full, on that day then, when the sun had come forth in his going, that there came forth behind him a great light-power shining most exceedingly, and there was no measure to the light conjoined with it. For it came out of the Light of lights, and it came out of the
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last mystery, which is the four-and-twentieth |5.mystery, from within without,--those which are in the orders of the second space of the First Mystery. And that light-power came down over Jesus and surrounded him entirely, while he was seated removed from his disciples, and he had shone most exceedingly, and there was no measure for the light which was on him.
It surroundeth him entirely.And the disciples had not seen Jesus because of the great light in which he was, or which was about him; for their eyes were darkened because of the great light in which he was. But they saw only the light, which shot forth many light-rays. And the light-rays were not like one another, but the light was of divers kind, and it was of divers type, from below upwards, one [ray] more excellent than the other, . . ., in one great immeasurable glory of light; it stretched from under the earth right up to heaven.--And when the disciples saw that light, they fell into great fear and great agitation.|6.
Jesus ascendeth into heaven.It came to pass then, when that light-power had come down over Jesus, that it gradually surrounded him entirely. Then Jesus ascended or soared into the height, shining most exceedingly in an immeasurable light. And the disciples gazed after him and none of them spake, until he had reached unto heaven; but they all kept in deep silence. This then came to pass on the fifteenth day of the moon, on the day on which it is full in the month Tybi.
The confusion of the powers and the great earthquake.It came to pass then, when Jesus had reached the heaven, after three hours, that all the powers of the heaven fell into agitation, and all were set in motion one against the other, they and all their
p. 5
æons and all their regions and all their orders, and the whole earth was agitated and all they who dwell thereon. And all men who are in the world fell into agitation, and also the disciples, and all thought: Peradventure the world will be rolled up.
And all the powers in the heavens ceased not from their agitation, they and the whole world, and all were moved one against the other, from the third hour of the fifteenth day of the moon of Tybi until the ninth hour of the morrow. And all the angels and their archangels and all the powers of the height, all sang praises to the interiors of the |7. interiors, so that the whole world heard their voices, without their ceasing till the ninth hour of the morrow.
But the disciples sat together in fear and were in exceedingly great agitation and were afraid because of the great earthquake which took place, and they wept together, saying: "What will then be? Peradventure the Saviour will destroy all regions?" Thus saying, they wept together.
Jesus deseendeth again.While they then said this and wept together, then, on the ninth hour of the morrow, the heavens opened, and they saw Jesus descend, shining most exceedingly, and there was no measure for his light in which he was. For he shone more [radiantly] than at the hour when he had ascended to the heavens, so that men in the world cannot describe the light which was on him; and it shot forth light-rays in great abundance, and there was no measure for its rays, and its light was not alike together, but it was of divers kind and of divers type, some [rays] being more excellent than others . . .; and the whole light consisted together.
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[paragraph continues] The nature of his gloryIt was of threefold kind, and the one [kind] was more excellent than the other. . . . The second, that in the midst, was more excellent than the first which was below, and the third, which was above them all, was more excellent than the two which were below. And the first glory, which was placed below them all, was like to the light which had come over Jesus before he had ascended |8. into the heavens, and was like only itself in its light. And the three light-modes were of divers light-kinds, and they were of divers type, one being more excellent than the other. . . .
Jesus addresseth them.And it came to pass then, when the disciples saw this, that they feared exceedingly, and were in agitation. Then Jesus, the compassionate and tender-hearted, when he saw his disciples, that they were in great agitation, spake with them, saying: "Take courage. It is I, be not afraid."
It came to pass then, when the disciples had heard this word, that they said: "Lord, if it be thou, withdraw thy light-glory into thyself that we may be able to stand; otherwise our eyes are darkened, and we are agitated, and the whole world also is in agitation because of the great light which is about thee."
He draweth his light unto himself.Then Jesus drew to himself the glory of his light; and when this was done, all the disciples took courage, stepped forward to Jesus, fell down all together, adored him, rejoicing in great joy, and said unto him: "Rabbi, whither hast thou gone, or what was thy ministry on which thou hast gone, or wherefor rather were all these confusions and all the earth-quakings which have taken place?"
p. 7
He promiseth to tell them all things.Then Jesus, the compassionate, said unto them: "Rejoice and exult from this hour on, for I have gone to the regions out of which I had come forth. From this day on then will I discourse with you in openness, |9. from the beginning of the Truth unto its completion; and I will discourse with you face to face without similitude. From this hour on will I not hide anything from you of the [mystery] of the height and of that of the region of Truth. For authority hath been given me through the Ineffable and through the First Mystery of all mysteries to speak with you, from the Beginning right up to the Fulness,. both from within without and from without within. Hearken, therefore, that I may tell you all things.
"It came to pass, when I sat a little removed from you on the Mount of Olives, that I thought on the order of the ministry for the sake of which I was sent, that it was completed, and that the last mystery, that is the four-and-twentieth mystery from within without,--those which are in the second space of the First Mystery, in the orders of that space,--had not yet sent me my Vesture. It came to pass then, when I had known that the order of the ministry for the sake of which I had come, was completed, and that that mystery had not yet sent me my Vesture, which I had left behind in it, until its time was completed, thinking then this, I sat on the Mount of Olives a little removed from you.
esus putteth on his vesture."It came to pass then, when I saw the mystery of all these words in the vesture which was sent me, that straightway I clothed myself therewith, and I shone most exceedingly and soared into the height.
He entereth the firmament."I came before the [first] gate of the firmament, shining most exceedingly, and there was no measure for the light which was about me, and the gates of the firmament were shaken one over against another and all opened at once.
The powers of the firmament are amazed and fall down and adore him."And all rulers and all authorities and all angels therein were thrown all together into agitation because of the great light which was on me. And they gazed at the radiant vesture of
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light with which I was clad, and they saw the mystery which contains their names, |21. and they feared most exceedingly. And all their bonds with which they were bound, were unloosed and every one left his order, and they all fell down before me, adored and said: 'How hath the lord of the universe passed through us without our knowing?' And they all sang praises together to the interiors of the interiors; but me they saw not, but they saw only the light. And they were in great fear and were exceedingly agitated and sang praises to the interiors of the interiors.
He entereth the first sphere."And I left that region behind me and ascended to the first sphere, shining most exceedingly, forty-and-nine-times more brightly than I had shone in the firmament. It came to pass then, when I had reached the gate of the first sphere, that its gates were shaken and opened of themselves at once.
The powers of the first sphere are amazed and fall down and adore him."I entered into the houses of the sphere, shining most exceedingly, and there was no measure to the light that was about me. And all the rulers and all those who are in that sphere, fell into agitation one against another. And they saw the great light that was about me, and they gazed upon my vesture and saw thereon the mystery of their name. And they fell into still greater agitation, and were in great fear, saying: 'How hath the lord of the universe passed through us without our knowing?' |22. And all their bonds were unloosed and their regions and their orders; and every one left his order, and they fell down all together, adored before me, or before my vesture, and all sang
p. 17
praises together to the interiors of the interiors, being in great fear and great agitation.
This is a sample of the Pistis Sophia (the Faith of Wisdom); you can read it for free on
the net but I recommend you get the copy by Dr. Hurtak. He has great commentary.
Love and Light,
Scott
And Jesus answered and said unto John: "Finely indeed do ye question on all with precision and certainty. But now, therefore, John, hearken that I may discourse with thee. Every one who hath received mysteries of the Light, will abide in the region up to which every one hath received mysteries, and he hath not the power to go into the height into the orders which are above him.
Of the first Commandment."So that he who hath received mysteries in the first Commandment, hath the power to go into the orders which are below him, that is into all the orders of the third [?] space; but he hath not the power to go into the height to the orders which are above him.
Of the first space."And he who shall receive the mysteries of the First Mystery, which is the four-and-twentieth mystery from without and the head of the first space which is without,--he hath the power to go into all the orders which are without him; but he hath not the power to go into the regions which are above him or to pass through them.
Of the second space."And of those who have received the mysteries in the orders of the four-and-twenty mysteries, |204. every one will go into the region in which he hath received mysteries, and he will have the
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power to pass through all the orders and spaces which are without him; but he hath not the power to go into the higher orders which are above him or to pass through them.
Of the third space."And he who hath received mysteries in the orders of the First Mystery which is in the third space, hath the power to go into all the lower orders which are below him and to pass through all; but on the other hand he hath not the power to go into the regions which are above him or to pass through them.
Of the Thrice-spirituals."And he who hath received mysteries of the first Thrice-spiritual, which ruleth over the four-and-twenty mysteries all together which rule over the space of the First Mystery, of whose region at the expansion of the universe I will tell you--he, therefore, who shall receive the mystery of that Thrice-spiritual, hath the power to go down into all orders which are below him; but he hath not the power to go into the height into the orders which are above him, that is into all the orders of the space of the Ineffable.
"And he who hath received the mystery of the second Thrice-spiritual, hath the power to go into all the orders of the first Thrice-spiritual |205. and to pass through them all and all their orders which are in them; but he hath not the power to go into the higher orders of the third Thrice-spiritual.
"And he who hath received the mystery of the third Thrice-spiritual, which ruleth over the three Thrice-spirituals and the three spaces of the First Mystery all together, [hath the power to go into all the orders which are below him]; but he hath not the power to go into the height
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into the orders which are above. him, that is into the orders of the space of the Ineffable.
Of the master-mystery."And he who hath received the master-mystery of the First Mystery of the Ineffable, that is the twelve mysteries of the First Mystery all together, which rule over all the spaces of the First Mystery, he, therefore, who shall receive that mystery, hath the power to pass through all the orders of the spaces of the three Thrice-spirituals and the three spaces of the First Mystery and all their orders, and hath the power to pass through all the orders of the inheritances of the Light, to pass through them from without within and from within without and from above below and from below |206. above and from the height to the depth and from the depth to the height and from the length to the breadth and from the breadth to the length; in a word, he hath the power to pass through all the regions of the inheritances of the Light, and he hath the power to bide in the region where he pleaseth, in the Inheritance of the Light-kingdom.
"And amēn, I say unto you: That man will at the dissolution of the world be king over all the orders of the Inheritance of the Light. And he who shall receive that mystery of the Ineffable which I am,
Of the gnosis of the master-mystery."That mystery knoweth why the darkness hath arisen and why the light hath arisen.
"And that mystery knoweth why the darkness of the darknesses hath arisen and why the light of the lights hath arisen.
"And that mystery knoweth why the chaos hath arisen and why the treasury of the light hath arisen.
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"And that mystery knoweth why the judgments have arisen and why the light-land and the region of the inheritances of the light have arisen.
"And that mystery knoweth why the chastisements of the sinners have arisen and why the rest of the kingdom of the light hath arisen.
"And that mystery knoweth |207. why the sinners have arisen and why the inheritances of the light have arisen.
"And that mystery knoweth why the impious have arisen and why the good have arisen.
"And that mystery knoweth why the chastisements and judgments have arisen and why all the emanations of the light have arisen.
"And that mystery knoweth why the sins have arisen and why the baptisms and the mysteries of the light have arisen.
"And that mystery knoweth why the fire of chastisement hath arisen and why the seals of the light, so that the fire should not harm them, have arisen.
"And that mystery knoweth why wrath hath arisen and why peace hath arisen.
"And that mystery knoweth why slander hath arisen and why songs of the light have arisen.
"And that mystery knoweth why the prayers of the light have arisen.
"And that mystery knoweth why cursing hath arisen and why blessing hath arisen.
"And that mystery knoweth why knavery hath arisen and why deceit hath arisen.
"And that mystery |208. knoweth why the slaying hath arisen and why the quickening of the souls hath arisen.
"And that mystery knoweth why adultery
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and fornication have arisen and why purity hath arisen.
"And that mystery knoweth why intercourse hath arisen and why continence hath arisen.
"And that mystery knoweth why insolence and boasting have arisen and why humbleness and meekness have arisen.
"And that mystery knoweth why tears have arisen and why laughter hath arisen.
"And that mystery knoweth why slander hath arisen and why good report hath arisen.
"And that mystery knoweth why appreciation hath arisen and why disdain of men hath arisen.
"And that mystery knoweth why murmuring hath arisen and why innocence and humbleness have arisen.
"And that mystery knoweth why sin hath arisen and why purity hath arisen.
"And that mystery knoweth why strength hath arisen and why weakness hath arisen.
"And that mystery knoweth why |209. motion of body hath arisen and why its utility hath arisen.
"And that mystery knoweth why poverty hath arisen and why wealth hath arisen.
"And that mystery knoweth why the freedom [?] of the world hath arisen and why slavery hath arisen.
"And that mystery knoweth why death hath arisen and why life hath arisen."
It came to pass then, when Jesus had finished saying these words unto his disciples, that they rejoiced in great joy and exulted when they heard Jesus say these words.
And Jesus continued again in the discourse and said unto them: "Hearken, therefore, now still
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further, O my disciples, so that I discourse with you concerning the whole gnosis of the mystery of the Ineffable.
Of the gnosis of the mystery of the Ineffable."That mystery of the Ineffable knoweth why unmercifulness hath arisen and why mercifulness hath arisen.
"And that mystery knoweth why ruin hath arisen and why everlasting eternity hath arisen.
"And that mystery knoweth why the reptiles have arisen and why they will be destroyed.
"And that mystery knoweth why the wild beasts have arisen |210. and why they will be destroyed.
"And that mystery knoweth why the cattle have arisen and why the birds have arisen.
"And that mystery knoweth why the mountains have arisen and why the precious stones therein have arisen.
"And that mystery knoweth why the matter of gold hath arisen and why the matter of silver hath arisen.
"And that mystery knoweth why the matter of copper hath arisen and why the matter of iron and of stone hath arisen.
"And that mystery knoweth why the matter of lead hath arisen.
"And that mystery knoweth why the matter of glass hath arisen and why the matter of wax hath arisen.
"And that mystery knoweth why herbs, that is the vegetables, have arisen and why all matters have arisen.
"And the mystery knoweth why the waters of the earth and all things in them have arisen and why also the earth hath arisen.
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"And that mystery knoweth why the seas |211. and the waters have arisen and why the wild beasts in the seas have arisen.
"And that mystery knoweth why the matter of the world hath arisen and why it [the world] will be utterly destroyed."Jesus continued again and said unto his disciples: "Yet further, O my disciples and companions and brethren, let every one be sober in the spirit which is in him, let him understand and comprehend all the words which I shall say unto you; for from now on will I begin to discourse with you concerning all the gnoses of that Ineffable.
"That mystery knoweth why the west hath arisen and why the east hath arisen.
"And that mystery knoweth why the south hath arisen and why the north hath arisen.
Yet further, O my disciples, hearken and continue to be sober and hearken to the to
Read the gospels of Mathew, Mark, Luke and John and you
will see and here is a sample of another gospel that was
supressed by the councils of man.
Jesus and his disciples are seated on the Mount of Olives.It came to pass then, when the disciples were sitting together on the Mount of Olives, speaking of these words and rejoicing in great joy, and exulting exceedingly and saying one to another: "Blessed are we before all men who are on the earth, because the Saviour hath revealed this unto us, and we have received the Fulness and the total completion,"--they said this to one another, while Jesus sat a little removed from them.
A great light-power descendeth on Jesus.And it came to pass then, on the fifteenth day of the moon in the month Tybi, which is the day on which the moon is full, on that day then, when the sun had come forth in his going, that there came forth behind him a great light-power shining most exceedingly, and there was no measure to the light conjoined with it. For it came out of the Light of lights, and it came out of the
p. 4
last mystery, which is the four-and-twentieth |5.mystery, from within without,--those which are in the orders of the second space of the First Mystery. And that light-power came down over Jesus and surrounded him entirely, while he was seated removed from his disciples, and he had shone most exceedingly, and there was no measure for the light which was on him.
It surroundeth him entirely.And the disciples had not seen Jesus because of the great light in which he was, or which was about him; for their eyes were darkened because of the great light in which he was. But they saw only the light, which shot forth many light-rays. And the light-rays were not like one another, but the light was of divers kind, and it was of divers type, from below upwards, one [ray] more excellent than the other, . . ., in one great immeasurable glory of light; it stretched from under the earth right up to heaven.--And when the disciples saw that light, they fell into great fear and great agitation.|6.
Jesus ascendeth into heaven.It came to pass then, when that light-power had come down over Jesus, that it gradually surrounded him entirely. Then Jesus ascended or soared into the height, shining most exceedingly in an immeasurable light. And the disciples gazed after him and none of them spake, until he had reached unto heaven; but they all kept in deep silence. This then came to pass on the fifteenth day of the moon, on the day on which it is full in the month Tybi.
The confusion of the powers and the great earthquake.It came to pass then, when Jesus had reached the heaven, after three hours, that all the powers of the heaven fell into agitation, and all were set in motion one against the other, they and all their
p. 5
æons and all their regions and all their orders, and the whole earth was agitated and all they who dwell thereon. And all men who are in the world fell into agitation, and also the disciples, and all thought: Peradventure the world will be rolled up.
And all the powers in the heavens ceased not from their agitation, they and the whole world, and all were moved one against the other, from the third hour of the fifteenth day of the moon of Tybi until the ninth hour of the morrow. And all the angels and their archangels and all the powers of the height, all sang praises to the interiors of the |7. interiors, so that the whole world heard their voices, without their ceasing till the ninth hour of the morrow.
But the disciples sat together in fear and were in exceedingly great agitation and were afraid because of the great earthquake which took place, and they wept together, saying: "What will then be? Peradventure the Saviour will destroy all regions?" Thus saying, they wept together.
Jesus deseendeth again.While they then said this and wept together, then, on the ninth hour of the morrow, the heavens opened, and they saw Jesus descend, shining most exceedingly, and there was no measure for his light in which he was. For he shone more [radiantly] than at the hour when he had ascended to the heavens, so that men in the world cannot describe the light which was on him; and it shot forth light-rays in great abundance, and there was no measure for its rays, and its light was not alike together, but it was of divers kind and of divers type, some [rays] being more excellent than others . . .; and the whole light consisted together.
p. 6
[paragraph continues] The nature of his gloryIt was of threefold kind, and the one [kind] was more excellent than the other. . . . The second, that in the midst, was more excellent than the first which was below, and the third, which was above them all, was more excellent than the two which were below. And the first glory, which was placed below them all, was like to the light which had come over Jesus before he had ascended |8. into the heavens, and was like only itself in its light. And the three light-modes were of divers light-kinds, and they were of divers type, one being more excellent than the other. . . .
Jesus addresseth them.And it came to pass then, when the disciples saw this, that they feared exceedingly, and were in agitation. Then Jesus, the compassionate and tender-hearted, when he saw his disciples, that they were in great agitation, spake with them, saying: "Take courage. It is I, be not afraid."
It came to pass then, when the disciples had heard this word, that they said: "Lord, if it be thou, withdraw thy light-glory into thyself that we may be able to stand; otherwise our eyes are darkened, and we are agitated, and the whole world also is in agitation because of the great light which is about thee."
He draweth his light unto himself.Then Jesus drew to himself the glory of his light; and when this was done, all the disciples took courage, stepped forward to Jesus, fell down all together, adored him, rejoicing in great joy, and said unto him: "Rabbi, whither hast thou gone, or what was thy ministry on which thou hast gone, or wherefor rather were all these confusions and all the earth-quakings which have taken place?"
p. 7
He promiseth to tell them all things.Then Jesus, the compassionate, said unto them: "Rejoice and exult from this hour on, for I have gone to the regions out of which I had come forth. From this day on then will I discourse with you in openness, |9. from the beginning of the Truth unto its completion; and I will discourse with you face to face without similitude. From this hour on will I not hide anything from you of the [mystery] of the height and of that of the region of Truth. For authority hath been given me through the Ineffable and through the First Mystery of all mysteries to speak with you, from the Beginning right up to the Fulness,. both from within without and from without within. Hearken, therefore, that I may tell you all things.
"It came to pass, when I sat a little removed from you on the Mount of Olives, that I thought on the order of the ministry for the sake of which I was sent, that it was completed, and that the last mystery, that is the four-and-twentieth mystery from within without,--those which are in the second space of the First Mystery, in the orders of that space,--had not yet sent me my Vesture. It came to pass then, when I had known that the order of the ministry for the sake of which I had come, was completed, and that that mystery had not yet sent me my Vesture, which I had left behind in it, until its time was completed, thinking then this, I sat on the Mount of Olives a little removed from you.
esus putteth on his vesture."It came to pass then, when I saw the mystery of all these words in the vesture which was sent me, that straightway I clothed myself therewith, and I shone most exceedingly and soared into the height.
He entereth the firmament."I came before the [first] gate of the firmament, shining most exceedingly, and there was no measure for the light which was about me, and the gates of the firmament were shaken one over against another and all opened at once.
The powers of the firmament are amazed and fall down and adore him."And all rulers and all authorities and all angels therein were thrown all together into agitation because of the great light which was on me. And they gazed at the radiant vesture of
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light with which I was clad, and they saw the mystery which contains their names, |21. and they feared most exceedingly. And all their bonds with which they were bound, were unloosed and every one left his order, and they all fell down before me, adored and said: 'How hath the lord of the universe passed through us without our knowing?' And they all sang praises together to the interiors of the interiors; but me they saw not, but they saw only the light. And they were in great fear and were exceedingly agitated and sang praises to the interiors of the interiors.
He entereth the first sphere."And I left that region behind me and ascended to the first sphere, shining most exceedingly, forty-and-nine-times more brightly than I had shone in the firmament. It came to pass then, when I had reached the gate of the first sphere, that its gates were shaken and opened of themselves at once.
The powers of the first sphere are amazed and fall down and adore him."I entered into the houses of the sphere, shining most exceedingly, and there was no measure to the light that was about me. And all the rulers and all those who are in that sphere, fell into agitation one against another. And they saw the great light that was about me, and they gazed upon my vesture and saw thereon the mystery of their name. And they fell into still greater agitation, and were in great fear, saying: 'How hath the lord of the universe passed through us without our knowing?' |22. And all their bonds were unloosed and their regions and their orders; and every one left his order, and they fell down all together, adored before me, or before my vesture, and all sang
p. 17
praises together to the interiors of the interiors, being in great fear and great agitation.
This is a sample of the Pistis Sophia (the Faith of Wisdom); you can read it for free on
the net but I recommend you get the copy by Dr. Hurtak. He has great commentary.
Love and Light,
Scott
And Jesus answered and said unto John: "Finely indeed do ye question on all with precision and certainty. But now, therefore, John, hearken that I may discourse with thee. Every one who hath received mysteries of the Light, will abide in the region up to which every one hath received mysteries, and he hath not the power to go into the height into the orders which are above him.
Of the first Commandment."So that he who hath received mysteries in the first Commandment, hath the power to go into the orders which are below him, that is into all the orders of the third [?] space; but he hath not the power to go into the height to the orders which are above him.
Of the first space."And he who shall receive the mysteries of the First Mystery, which is the four-and-twentieth mystery from without and the head of the first space which is without,--he hath the power to go into all the orders which are without him; but he hath not the power to go into the regions which are above him or to pass through them.
Of the second space."And of those who have received the mysteries in the orders of the four-and-twenty mysteries, |204. every one will go into the region in which he hath received mysteries, and he will have the
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power to pass through all the orders and spaces which are without him; but he hath not the power to go into the higher orders which are above him or to pass through them.
Of the third space."And he who hath received mysteries in the orders of the First Mystery which is in the third space, hath the power to go into all the lower orders which are below him and to pass through all; but on the other hand he hath not the power to go into the regions which are above him or to pass through them.
Of the Thrice-spirituals."And he who hath received mysteries of the first Thrice-spiritual, which ruleth over the four-and-twenty mysteries all together which rule over the space of the First Mystery, of whose region at the expansion of the universe I will tell you--he, therefore, who shall receive the mystery of that Thrice-spiritual, hath the power to go down into all orders which are below him; but he hath not the power to go into the height into the orders which are above him, that is into all the orders of the space of the Ineffable.
"And he who hath received the mystery of the second Thrice-spiritual, hath the power to go into all the orders of the first Thrice-spiritual |205. and to pass through them all and all their orders which are in them; but he hath not the power to go into the higher orders of the third Thrice-spiritual.
"And he who hath received the mystery of the third Thrice-spiritual, which ruleth over the three Thrice-spirituals and the three spaces of the First Mystery all together, [hath the power to go into all the orders which are below him]; but he hath not the power to go into the height
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into the orders which are above. him, that is into the orders of the space of the Ineffable.
Of the master-mystery."And he who hath received the master-mystery of the First Mystery of the Ineffable, that is the twelve mysteries of the First Mystery all together, which rule over all the spaces of the First Mystery, he, therefore, who shall receive that mystery, hath the power to pass through all the orders of the spaces of the three Thrice-spirituals and the three spaces of the First Mystery and all their orders, and hath the power to pass through all the orders of the inheritances of the Light, to pass through them from without within and from within without and from above below and from below |206. above and from the height to the depth and from the depth to the height and from the length to the breadth and from the breadth to the length; in a word, he hath the power to pass through all the regions of the inheritances of the Light, and he hath the power to bide in the region where he pleaseth, in the Inheritance of the Light-kingdom.
"And amēn, I say unto you: That man will at the dissolution of the world be king over all the orders of the Inheritance of the Light. And he who shall receive that mystery of the Ineffable which I am,
Of the gnosis of the master-mystery."That mystery knoweth why the darkness hath arisen and why the light hath arisen.
"And that mystery knoweth why the darkness of the darknesses hath arisen and why the light of the lights hath arisen.
"And that mystery knoweth why the chaos hath arisen and why the treasury of the light hath arisen.
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"And that mystery knoweth why the judgments have arisen and why the light-land and the region of the inheritances of the light have arisen.
"And that mystery knoweth why the chastisements of the sinners have arisen and why the rest of the kingdom of the light hath arisen.
"And that mystery knoweth |207. why the sinners have arisen and why the inheritances of the light have arisen.
"And that mystery knoweth why the impious have arisen and why the good have arisen.
"And that mystery knoweth why the chastisements and judgments have arisen and why all the emanations of the light have arisen.
"And that mystery knoweth why the sins have arisen and why the baptisms and the mysteries of the light have arisen.
"And that mystery knoweth why the fire of chastisement hath arisen and why the seals of the light, so that the fire should not harm them, have arisen.
"And that mystery knoweth why wrath hath arisen and why peace hath arisen.
"And that mystery knoweth why slander hath arisen and why songs of the light have arisen.
"And that mystery knoweth why the prayers of the light have arisen.
"And that mystery knoweth why cursing hath arisen and why blessing hath arisen.
"And that mystery knoweth why knavery hath arisen and why deceit hath arisen.
"And that mystery |208. knoweth why the slaying hath arisen and why the quickening of the souls hath arisen.
"And that mystery knoweth why adultery
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and fornication have arisen and why purity hath arisen.
"And that mystery knoweth why intercourse hath arisen and why continence hath arisen.
"And that mystery knoweth why insolence and boasting have arisen and why humbleness and meekness have arisen.
"And that mystery knoweth why tears have arisen and why laughter hath arisen.
"And that mystery knoweth why slander hath arisen and why good report hath arisen.
"And that mystery knoweth why appreciation hath arisen and why disdain of men hath arisen.
"And that mystery knoweth why murmuring hath arisen and why innocence and humbleness have arisen.
"And that mystery knoweth why sin hath arisen and why purity hath arisen.
"And that mystery knoweth why strength hath arisen and why weakness hath arisen.
"And that mystery knoweth why |209. motion of body hath arisen and why its utility hath arisen.
"And that mystery knoweth why poverty hath arisen and why wealth hath arisen.
"And that mystery knoweth why the freedom [?] of the world hath arisen and why slavery hath arisen.
"And that mystery knoweth why death hath arisen and why life hath arisen."
It came to pass then, when Jesus had finished saying these words unto his disciples, that they rejoiced in great joy and exulted when they heard Jesus say these words.
And Jesus continued again in the discourse and said unto them: "Hearken, therefore, now still
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further, O my disciples, so that I discourse with you concerning the whole gnosis of the mystery of the Ineffable.
Of the gnosis of the mystery of the Ineffable."That mystery of the Ineffable knoweth why unmercifulness hath arisen and why mercifulness hath arisen.
"And that mystery knoweth why ruin hath arisen and why everlasting eternity hath arisen.
"And that mystery knoweth why the reptiles have arisen and why they will be destroyed.
"And that mystery knoweth why the wild beasts have arisen |210. and why they will be destroyed.
"And that mystery knoweth why the cattle have arisen and why the birds have arisen.
"And that mystery knoweth why the mountains have arisen and why the precious stones therein have arisen.
"And that mystery knoweth why the matter of gold hath arisen and why the matter of silver hath arisen.
"And that mystery knoweth why the matter of copper hath arisen and why the matter of iron and of stone hath arisen.
"And that mystery knoweth why the matter of lead hath arisen.
"And that mystery knoweth why the matter of glass hath arisen and why the matter of wax hath arisen.
"And that mystery knoweth why herbs, that is the vegetables, have arisen and why all matters have arisen.
"And the mystery knoweth why the waters of the earth and all things in them have arisen and why also the earth hath arisen.
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"And that mystery knoweth why the seas |211. and the waters have arisen and why the wild beasts in the seas have arisen.
"And that mystery knoweth why the matter of the world hath arisen and why it [the world] will be utterly destroyed."Jesus continued again and said unto his disciples: "Yet further, O my disciples and companions and brethren, let every one be sober in the spirit which is in him, let him understand and comprehend all the words which I shall say unto you; for from now on will I begin to discourse with you concerning all the gnoses of that Ineffable.
"That mystery knoweth why the west hath arisen and why the east hath arisen.
"And that mystery knoweth why the south hath arisen and why the north hath arisen.
Yet further, O my disciples, hearken and continue to be sober and hearken to the to
Graylight · 51-55, F
@ArcAngel First, no one's reading anything that long and which can be read elsewhere.
Yes, I am aware miracles are ascribed to Jesus. Those you list don't account for "constant miracles." Academically, they're not even considered miracles, but one would need an investigatory interest in truth to find that out.
Yes, I am aware miracles are ascribed to Jesus. Those you list don't account for "constant miracles." Academically, they're not even considered miracles, but one would need an investigatory interest in truth to find that out.
define perfect!
PhoenixPhail · M
Maybe one; a couple thousand years ago. idk
smiler2012 · 56-60
{@iforgotit] 🤔not aware of anyone that is
Pretzel · 61-69, M
three times if you belive the bible
Northwest · M
Donald Trump? or George Santos.
Wiseacre · F
Not to my knowledge...
DDonde · 31-35, M
What would that mean?
This message was deleted by its author.
ArcAngel · 61-69, M
@SW-User
Yes it takes a lot of work and study. You must break through
the mind locks and overcome the negative "botom-below
consciousness" that has been programmed into us since
we were children. The corrupt councils of man supressed
the ancient languages that when intoned can open up
energy portals into higher dimensions.
Scott
Yes it takes a lot of work and study. You must break through
the mind locks and overcome the negative "botom-below
consciousness" that has been programmed into us since
we were children. The corrupt councils of man supressed
the ancient languages that when intoned can open up
energy portals into higher dimensions.
Scott
SW-User
@ArcAngel I really do want to find out that aliens helped the Mayans…but so far nothing.
The text you mentioned, has had 3 revisions. Eventually something will happen, I guess.??????
I can only act on evidence.
Take care
The text you mentioned, has had 3 revisions. Eventually something will happen, I guess.??????
I can only act on evidence.
Take care