Who were the Cossacks?
The Cossacks are a predominantly East Slavic, Eastern Orthodox Christian militant people, originating from the Pontic–Caspian steppe of eastern Ukraine and southern Russia. Cossacks played an important role in defending the southern borders of Ukraine and Russia, countering the Crimean–Nogai raids, alongside economically developing steppe regions north of the Black Sea and around the Azov Sea. Historically, they were a semi-nomadic and semi-militarized people, who were allowed a great degree of self-governance in exchange for military service under the nominal suzerainty of various Eastern European states. Although numerous ethnic, linguistic and religious groups came together to form the Cossacks, the East Slavs predominated, with other groups gradually coalesced and Slavicized, thereby adopting East Slavic culture, East Slavic languages and Eastern Orthodox Christianity.
The rulers of the Polish–Lithuanian Commonwealth and Russian Empire endowed Cossacks with certain special privileges in return for the military duty to serve in the irregular troops: Zaporozhian Cossacks were mostly infantry soldiers, using war wagons, while Don Cossacks were primarily cavalry soldiers. The various Cossack groups organized along military lines, with large autonomous groups called hosts. Each host was responsible for protecting a territory consisting of affiliated villages called stanitsas.
They inhabited sparsely populated areas in the Dnieper, Don, Terek, and Ural river basins, and played an important role in the historical development of mounted horsemanship and cavalry battle tactics, and cultural development of both Ukraine and parts of Russia.
The Cossack way of life, centered strongly in their union and dependence on horses, persisted via both direct descendants and acquired ideals in other nations into the twentieth century, though the sweeping societal changes of the Russian Revolution disrupted Cossack society as much as any other part of Russia; many Cossacks migrated to other parts of Europe following the establishment of the Soviet Union, while others remained and assimilated into the Communist state. Cohesive Cossack-based cavalry units were organized and many fought for both Nazi Germany and the Soviet Union during World War II.
After World War II, the Soviet Union disbanded the Cossack units within the Soviet Army, leading to the suppression of many Cossack traditions during the rule of Joseph Stalin and his successors. However, during the Perestroika era in the late 1980s, descendants of Cossacks began to revive their horse-centered way of life and historic traditions. In 1988, the Soviet Union enacted a law permitting the re-establishment of former Cossack hosts and the formation of new ones. Throughout the 1990s, numerous regional authorities consented to delegate certain local administrative and policing responsibilities to these reconstituted Cossack hosts.
Between 3.5 and 5 million people associate themselves with the Cossack cultural identity across the world, even though the majority have little to no connection to the original Cossack people because cultural ideals and legacy changed greatly with time. Cossack organizations operate in Russia, Ukraine, Belarus, Kazakhstan, Canada, and the United States.
The Zaporozhian Cossacks lived on the Pontic–Caspian steppe below the Dnieper Rapids (Ukrainian: za porohamy), also known as the Wild Fields. The group became well known, and its numbers increased greatly between the 15th and 17th centuries. The Zaporozhian Cossacks played an important role in European geopolitics, participating in a series of conflicts and alliances with the Polish–Lithuanian Commonwealth, Russia, and the Ottoman Empire. The Zaporozhians gained a reputation for their raids against the Ottoman Empire and its vassals, although they also sometimes plundered other neighbors. Their actions increased tension along the southern border of the Polish–Lithuanian Commonwealth. Low-level warfare took place in those territories for most of the period of the Commonwealth (1569–1795).
Prior to the formation of the Zaporozhian Sich, Cossacks had usually been organized by Ruthenian boyars, or princes of the nobility, especially various Lithuanian starostas. Merchants, peasants, and runaways from the Polish–Lithuanian Commonwealth, Muscovy, and Moldavia also joined the Cossacks.
The first recorded sich prototype was formed by the starosta of Cherkasy and Kaniv, Dmytro Vyshnevetsky, who built a fortress on the island of Little Khortytsia on the banks of the Lower Dnieper in 1552. The Zaporozhian Host adopted a lifestyle that combined the ancient Cossack order and habits with those of the Knights Hospitaller.
The Cossack structure arose, in part, in response to the struggle against Tatar raids. Socio-economic developments in the Polish-Lithuanian Commonwealth were another important factor in the growth of the Ukrainian Cossacks. During the 16th century, serfdom was imposed because of the favorable conditions for grain sales in Western Europe. This subsequently decreased the locals' land allotments and freedom of movement. In addition, the Polish-Lithuanian Commonwealth government attempted to impose Catholicism, and to Polonize the local Ukrainian population. The basic form of resistance and opposition by the locals and burghers was flight and settlement in the sparsely populated steppe.
The major powers tried to exploit Cossack military power for their own purposes. In the 16th century, with the area of the Polish-Lithuanian Commonwealth extending south, the Zaporozhian Cossacks were mostly, if tentatively, regarded by the Commonwealth as their subjects. Foreign and internal pressure on the Polish-Lithuanian Commonwealth led to the government making concessions to the Zaporozhian Cossacks. King Stephen Báthory granted them certain rights and freedoms in 1578, and they gradually began to create their foreign policy. They did so independently of the government, and often against its interests, as for example with their role in Moldavian affairs, and with the signing of a treaty with Emperor Rudolf II in the 1590s. Registered Cossacks formed a part of the Commonwealth army until 1699.
Around the end of the 16th century, increasing Cossack aggression strained relations between the Commonwealth and the Ottoman Empire. Cossacks had begun raiding Ottoman territories during the second part of the 16th century. The Polish government could not control them, but was held responsible as the men were nominally its subjects. In retaliation, Tatars living under Ottoman rule launched raids into the Commonwealth, mostly in the southeast territories. Cossack pirates responded by raiding wealthy trading port-cities in the heart of the Ottoman Empire, as these were just two days away by boat from the mouth of the Dnieper river. In 1615 and 1625, Cossacks razed suburbs of Constantinople, forcing the Ottoman Sultan to flee his palace. In 1637, the Zaporozhian Cossacks, joined by the Don Cossacks, captured the strategic Ottoman fortress of Azov, which guarded the Don.
The Zaporizhian Cossacks became particularly strong in the first quarter of the 17th century under the leadership of hetman Petro Konashevych-Sahaidachny, who launched successful campaigns against the Tatars and Turks. Tsar Boris Godunov had incurred the hatred of Ukrainian Cossacks by ordering the Don Cossacks to drive away from the Don all the Ukrainian Cossacks fleeing the failed uprisings of the 1590s. This contributed to the Ukrainian Cossacks' willingness to fight against him. In 1604, 2,000 Zaporizhian Cossacks fought on the side of the Polish-Lithuanian Commonwealth and their proposal for the Tsar (Dmitri I), against the Muscovite army. By September 1604, Dmitri I had gathered a force of 2,500 men, of whom 1,400 were Cossacks. Two thirds of these "cossacks", however, were in fact Ukrainian civilians, only 500 being professional Ukrainian Cossacks. On July 4, 1610, 4,000 Ukrainian Cossacks fought in the Battle of Klushino, on the side of the Polish-Lithuanian Commonwealth. They helped to defeat a combined Muscovite-Swedish army and facilitate the occupation of Moscow from 1610 to 1611, riding into Moscow with Stanisław Żółkiewski.
The final attempt by King Sigismund and Wladyslav to seize the throne of Muscovy was launched on April 6, 1617. Although Wladyslav was the nominal leader, it was Jan Karol Chodkiewicz who commanded the Commonwealth forces. By October, the towns of Dorogobuzh and Vyazma had surrendered. But a defeat, when the counterattack on Moscow by Chodkiewicz failed between Vyasma and Mozhaysk, prompted the Polish-Lithuanian army to retreat. In 1618, Petro Konashevych-Sahaidachny continued his campaign against the Tsardom of Russia on behalf of the Cossacks and the Polish-Lithuanian Commonwealth. Numerous Russian towns were sacked, including Livny and Yelets. In September 1618, with Chodkiewicz, Konashevych-Sahaidachny laid siege to Moscow, but peace was secured.
Consecutive treaties between the Ottoman Empire and the Polish–Lithuanian Commonwealth called for the governments to keep the Cossacks and Tatars in check, but neither enforced the treaties strongly. The Polish forced the Cossacks to burn their boats and stop raiding by sea, but the activity did not cease entirely. During this time, the Habsburg monarchy sometimes covertly hired Cossack raiders against the Ottomans, to ease pressure on their own borders. Many Cossacks and Tatars developed longstanding enmity due to the losses of their raids. The ensuing chaos and cycles of retaliation often turned the entire southeastern Polish–Lithuanian Commonwealth border into a low-intensity war zone. It catalyzed escalation of Commonwealth–Ottoman warfare, from the Moldavian Magnate Wars (1593–1617) to the Battle of Cecora (1620), and campaigns in the Polish–Ottoman War of 1633–1634.
Cossack numbers increased when the warriors were joined by peasants escaping serfdom in Russia and dependence in the Commonwealth. Attempts by the szlachta to turn the Zaporozhian Cossacks into peasants eroded the formerly strong Cossack loyalty towards the Commonwealth. The government constantly rebuffed Cossack ambitions for recognition as equal to the szlachta. Plans for transforming the Polish–Lithuanian two-nation Commonwealth into a Polish–Lithuanian–Ruthenian Commonwealth made little progress, due to the unpopularity among the Ruthenian szlachta of the idea of Ruthenian Cossacks being equal to them and their elite becoming members of the szlachta. The Cossacks' strong historic allegiance to the Eastern Orthodox Church also put them at odds with officials of the Roman Catholic-dominated Commonwealth. Tensions increased when Commonwealth policies turned from relative tolerance to suppression of the Eastern Orthodox Church after the Union of Brest. The Cossacks became strongly anti-Roman Catholic, an attitude that became synonymous with anti-Polish.
After the Ottoman-Polish and Polish-Muscovite warfare ceased, the official Cossack register was again reduced. The registered Cossacks (reiestrovi kozaky) were isolated from those who were excluded from the register, and from the Zaporizhian Host. This, together with intensified socioeconomic and national-religious oppression of the other classes in Ukrainian society, led to many Cossack uprisings in the 1630s. The nobility, which had obtained legal ownership of vast expanses of land on the Dnipro from the Polish kings, attempted to impose feudal dependency on the local population. Landowners utilized the locals in war, by raising the Cossack registry in times of hostility, and then radically decreasing it and forcing the Cossacks back into serfdom in times of peace. This institutionalized method of control bred discontent among the Cossacks. By the end of the 16th century, they began to revolt, in the uprisings of Kryshtof Kosynsky (1591–1593), Severyn Nalyvaiko (1594–1596), Hryhorii Loboda (1596), Marko Zhmailo (1625), Taras Fedorovych (1630), Ivan Sulyma (1635), Pavlo Pavliuk and Dmytro Hunia (1637), and Yakiv Ostrianyn and Karpo Skydan (1638). All were brutally suppressed and ended by the Polish government. Cossack rebellions eventually culminated in the Khmelnytsky Uprising, led by the hetman of the Zaporizhian Sich, Bohdan Khmelnytsky.
The rulers of the Polish–Lithuanian Commonwealth and Russian Empire endowed Cossacks with certain special privileges in return for the military duty to serve in the irregular troops: Zaporozhian Cossacks were mostly infantry soldiers, using war wagons, while Don Cossacks were primarily cavalry soldiers. The various Cossack groups organized along military lines, with large autonomous groups called hosts. Each host was responsible for protecting a territory consisting of affiliated villages called stanitsas.
They inhabited sparsely populated areas in the Dnieper, Don, Terek, and Ural river basins, and played an important role in the historical development of mounted horsemanship and cavalry battle tactics, and cultural development of both Ukraine and parts of Russia.
The Cossack way of life, centered strongly in their union and dependence on horses, persisted via both direct descendants and acquired ideals in other nations into the twentieth century, though the sweeping societal changes of the Russian Revolution disrupted Cossack society as much as any other part of Russia; many Cossacks migrated to other parts of Europe following the establishment of the Soviet Union, while others remained and assimilated into the Communist state. Cohesive Cossack-based cavalry units were organized and many fought for both Nazi Germany and the Soviet Union during World War II.
After World War II, the Soviet Union disbanded the Cossack units within the Soviet Army, leading to the suppression of many Cossack traditions during the rule of Joseph Stalin and his successors. However, during the Perestroika era in the late 1980s, descendants of Cossacks began to revive their horse-centered way of life and historic traditions. In 1988, the Soviet Union enacted a law permitting the re-establishment of former Cossack hosts and the formation of new ones. Throughout the 1990s, numerous regional authorities consented to delegate certain local administrative and policing responsibilities to these reconstituted Cossack hosts.
Between 3.5 and 5 million people associate themselves with the Cossack cultural identity across the world, even though the majority have little to no connection to the original Cossack people because cultural ideals and legacy changed greatly with time. Cossack organizations operate in Russia, Ukraine, Belarus, Kazakhstan, Canada, and the United States.
The Zaporozhian Cossacks lived on the Pontic–Caspian steppe below the Dnieper Rapids (Ukrainian: za porohamy), also known as the Wild Fields. The group became well known, and its numbers increased greatly between the 15th and 17th centuries. The Zaporozhian Cossacks played an important role in European geopolitics, participating in a series of conflicts and alliances with the Polish–Lithuanian Commonwealth, Russia, and the Ottoman Empire. The Zaporozhians gained a reputation for their raids against the Ottoman Empire and its vassals, although they also sometimes plundered other neighbors. Their actions increased tension along the southern border of the Polish–Lithuanian Commonwealth. Low-level warfare took place in those territories for most of the period of the Commonwealth (1569–1795).
Prior to the formation of the Zaporozhian Sich, Cossacks had usually been organized by Ruthenian boyars, or princes of the nobility, especially various Lithuanian starostas. Merchants, peasants, and runaways from the Polish–Lithuanian Commonwealth, Muscovy, and Moldavia also joined the Cossacks.
The first recorded sich prototype was formed by the starosta of Cherkasy and Kaniv, Dmytro Vyshnevetsky, who built a fortress on the island of Little Khortytsia on the banks of the Lower Dnieper in 1552. The Zaporozhian Host adopted a lifestyle that combined the ancient Cossack order and habits with those of the Knights Hospitaller.
The Cossack structure arose, in part, in response to the struggle against Tatar raids. Socio-economic developments in the Polish-Lithuanian Commonwealth were another important factor in the growth of the Ukrainian Cossacks. During the 16th century, serfdom was imposed because of the favorable conditions for grain sales in Western Europe. This subsequently decreased the locals' land allotments and freedom of movement. In addition, the Polish-Lithuanian Commonwealth government attempted to impose Catholicism, and to Polonize the local Ukrainian population. The basic form of resistance and opposition by the locals and burghers was flight and settlement in the sparsely populated steppe.
The major powers tried to exploit Cossack military power for their own purposes. In the 16th century, with the area of the Polish-Lithuanian Commonwealth extending south, the Zaporozhian Cossacks were mostly, if tentatively, regarded by the Commonwealth as their subjects. Foreign and internal pressure on the Polish-Lithuanian Commonwealth led to the government making concessions to the Zaporozhian Cossacks. King Stephen Báthory granted them certain rights and freedoms in 1578, and they gradually began to create their foreign policy. They did so independently of the government, and often against its interests, as for example with their role in Moldavian affairs, and with the signing of a treaty with Emperor Rudolf II in the 1590s. Registered Cossacks formed a part of the Commonwealth army until 1699.
Around the end of the 16th century, increasing Cossack aggression strained relations between the Commonwealth and the Ottoman Empire. Cossacks had begun raiding Ottoman territories during the second part of the 16th century. The Polish government could not control them, but was held responsible as the men were nominally its subjects. In retaliation, Tatars living under Ottoman rule launched raids into the Commonwealth, mostly in the southeast territories. Cossack pirates responded by raiding wealthy trading port-cities in the heart of the Ottoman Empire, as these were just two days away by boat from the mouth of the Dnieper river. In 1615 and 1625, Cossacks razed suburbs of Constantinople, forcing the Ottoman Sultan to flee his palace. In 1637, the Zaporozhian Cossacks, joined by the Don Cossacks, captured the strategic Ottoman fortress of Azov, which guarded the Don.
The Zaporizhian Cossacks became particularly strong in the first quarter of the 17th century under the leadership of hetman Petro Konashevych-Sahaidachny, who launched successful campaigns against the Tatars and Turks. Tsar Boris Godunov had incurred the hatred of Ukrainian Cossacks by ordering the Don Cossacks to drive away from the Don all the Ukrainian Cossacks fleeing the failed uprisings of the 1590s. This contributed to the Ukrainian Cossacks' willingness to fight against him. In 1604, 2,000 Zaporizhian Cossacks fought on the side of the Polish-Lithuanian Commonwealth and their proposal for the Tsar (Dmitri I), against the Muscovite army. By September 1604, Dmitri I had gathered a force of 2,500 men, of whom 1,400 were Cossacks. Two thirds of these "cossacks", however, were in fact Ukrainian civilians, only 500 being professional Ukrainian Cossacks. On July 4, 1610, 4,000 Ukrainian Cossacks fought in the Battle of Klushino, on the side of the Polish-Lithuanian Commonwealth. They helped to defeat a combined Muscovite-Swedish army and facilitate the occupation of Moscow from 1610 to 1611, riding into Moscow with Stanisław Żółkiewski.
The final attempt by King Sigismund and Wladyslav to seize the throne of Muscovy was launched on April 6, 1617. Although Wladyslav was the nominal leader, it was Jan Karol Chodkiewicz who commanded the Commonwealth forces. By October, the towns of Dorogobuzh and Vyazma had surrendered. But a defeat, when the counterattack on Moscow by Chodkiewicz failed between Vyasma and Mozhaysk, prompted the Polish-Lithuanian army to retreat. In 1618, Petro Konashevych-Sahaidachny continued his campaign against the Tsardom of Russia on behalf of the Cossacks and the Polish-Lithuanian Commonwealth. Numerous Russian towns were sacked, including Livny and Yelets. In September 1618, with Chodkiewicz, Konashevych-Sahaidachny laid siege to Moscow, but peace was secured.
Consecutive treaties between the Ottoman Empire and the Polish–Lithuanian Commonwealth called for the governments to keep the Cossacks and Tatars in check, but neither enforced the treaties strongly. The Polish forced the Cossacks to burn their boats and stop raiding by sea, but the activity did not cease entirely. During this time, the Habsburg monarchy sometimes covertly hired Cossack raiders against the Ottomans, to ease pressure on their own borders. Many Cossacks and Tatars developed longstanding enmity due to the losses of their raids. The ensuing chaos and cycles of retaliation often turned the entire southeastern Polish–Lithuanian Commonwealth border into a low-intensity war zone. It catalyzed escalation of Commonwealth–Ottoman warfare, from the Moldavian Magnate Wars (1593–1617) to the Battle of Cecora (1620), and campaigns in the Polish–Ottoman War of 1633–1634.
Cossack numbers increased when the warriors were joined by peasants escaping serfdom in Russia and dependence in the Commonwealth. Attempts by the szlachta to turn the Zaporozhian Cossacks into peasants eroded the formerly strong Cossack loyalty towards the Commonwealth. The government constantly rebuffed Cossack ambitions for recognition as equal to the szlachta. Plans for transforming the Polish–Lithuanian two-nation Commonwealth into a Polish–Lithuanian–Ruthenian Commonwealth made little progress, due to the unpopularity among the Ruthenian szlachta of the idea of Ruthenian Cossacks being equal to them and their elite becoming members of the szlachta. The Cossacks' strong historic allegiance to the Eastern Orthodox Church also put them at odds with officials of the Roman Catholic-dominated Commonwealth. Tensions increased when Commonwealth policies turned from relative tolerance to suppression of the Eastern Orthodox Church after the Union of Brest. The Cossacks became strongly anti-Roman Catholic, an attitude that became synonymous with anti-Polish.
After the Ottoman-Polish and Polish-Muscovite warfare ceased, the official Cossack register was again reduced. The registered Cossacks (reiestrovi kozaky) were isolated from those who were excluded from the register, and from the Zaporizhian Host. This, together with intensified socioeconomic and national-religious oppression of the other classes in Ukrainian society, led to many Cossack uprisings in the 1630s. The nobility, which had obtained legal ownership of vast expanses of land on the Dnipro from the Polish kings, attempted to impose feudal dependency on the local population. Landowners utilized the locals in war, by raising the Cossack registry in times of hostility, and then radically decreasing it and forcing the Cossacks back into serfdom in times of peace. This institutionalized method of control bred discontent among the Cossacks. By the end of the 16th century, they began to revolt, in the uprisings of Kryshtof Kosynsky (1591–1593), Severyn Nalyvaiko (1594–1596), Hryhorii Loboda (1596), Marko Zhmailo (1625), Taras Fedorovych (1630), Ivan Sulyma (1635), Pavlo Pavliuk and Dmytro Hunia (1637), and Yakiv Ostrianyn and Karpo Skydan (1638). All were brutally suppressed and ended by the Polish government. Cossack rebellions eventually culminated in the Khmelnytsky Uprising, led by the hetman of the Zaporizhian Sich, Bohdan Khmelnytsky.
