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newjaninev2 Because if you don't then you accept this to be valid:
That's not a very good argument. In fact it isn't an argument. I've explained it to you. You deny it. Not much point in doing that again. You're problem is that you don't understand the word god.
The ancient Hebrew word El and its variations are translated as god, gods or goddesses. They are applied to men, such as Moses (Exodus 4:16 Hebrew lelohim, Greek theon, Latin Deum; Exodus 7:1 Hebrew elohim, Greek theon, Latin Deum), the Judges of Israel (Psalm 82:1, 6 Hebrew elohim, Greek theoi, Latin dii) and Jesus, prophetically at Isaiah 9:6 (Hebrew El Gibbohr, Latin Deus fortis). At John 10:34-35 Jesus himself quoted Psalm 82:1, 6 confirming the prophetic and practical application of gods as men, including himself.
At Psalm 8:5 the Hebrew term beneh ha Elohim, or as the KJV reads, "sons of God" is applied to angels. Page 134 of the 1958 Lexicon in Veteris Testamenti Libros, by Koehler and Baumgartner gives "(individual) divine beings, gods." Page 51 says "the (single) gods." (Genesis 6:2; Job 1:6; 2:1; 38:7) Paul quoted Psalm 8:5 at Hebrews 2:6-8. The Hebrew word elohim is also used in the plural form. Sometimes this means multiple gods (Exodus 12:12; 20:23) but sometimes it is used as a plural of excellence in application to single gods and goddess. For example, Ashtoreth (1 Kings 11:5), Dagon (1 Samuel 5:7). and Marduk (Daniel 1:2)
When elohim is used with the definite article ha it refers to Jehovah exclusively. (Genesis 5:22) Similarly, the Hebrew word satan, meaning adversary; resistor; opposer, can apply to anyone acting as an adversary or resistor, but when used with the definite article ha, as in ha satan, it refers to the chief adversary of God, Satan the devil. (Job 1:6; Zechariah 3:1-2) Devil means slanderer; liar. At Numbers 22:22, 32 the Hebrew word satan is used describing an angel of Jehovah resisting, or acting as an adversary to Balaam. There are many examples of others being referred to as satan. (1 Samuel 29:4; 2 Sa 19:21, 22; 1 Kings 5:4; 11:14, 23, 25) In a similar way the contraction of the Arabic al-Ilāh is "the God" from which comes Allāh.
The ancient Greek word for god is theos, from the Proto-Hellenic reconstruction of *tʰehós; Theos can be a god, God, a ruler, and when in the feminine, a goddess. It's a thematicization of the Proto-Indo-European *dʰéh₁s which comes from a root meaning "to do, or put, to place" A thematicization is where a thematic vowel is inserted on the root or stem of the word to make it undergo a productive vocalic inflection.
A cognate is a word having the same linguistic derivation as another, from the same original word or root. For example, the English is, German ist, Latin est are from the Indo-European esti. Theos is a cognate with the Phrygian δεως (deōs, "to the gods"), Old Armenian դիք (dikʿ, "pagan gods") and Latin fēriae ("festival days"), fānum ("temple") and fēstus ("festive"). Though the Latin deus appears similar it is actually a cognate of Zeus, meaning "sky, heaven, sky god," which was applied to Zeus specifically, to other gods, and to emperors of Rome.
Words translated as god are associated with the use of pagan worship because that is how the words were used prior to Christianity; festivals, temples, pagan gods, sacrifice, libation, pouring, invocation, prayer and sky are meanings associated with worship. God is just a word, not a name. In the Classical Latin the polytheistic Romans didn't use the regularly constructed singular form of deus (*dee) because they addressed their gods individually by name. It was only in the Late Latin after Rome's conversion to monotheistic Christianity where God was used as a name, though it was never meant to be used in that way. The writers of the Bible were neither mono or polytheistic, they were henotheistic. They worshiped one supreme god but acknowledged that lesser gods existed as the examples above show.
1. there's no proof that gods exist
Proof: evidence or argument establishing or helping to establish a fact or the
truth of a statement.
Truth: a fact or
belief that is accepted as true.
Gods: In Christianity, the creator and ruler of the universe; supreme being and source of all moral authority.
One having power over nature and human fortunes. An idol or the conventional personification of fate.
An adored, admired or influential
person or anything given supreme importance. Money, for example.
A god can be a gallery, that is, the upper balcony in a theater or the people seated there.