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it is a fact that science is not fit to be an absolute authority of reality.

while science has undeniably expanded our understanding of the world, it is based on the data provided by our senses. however, these senses are limited and do not provide a complete picture of reality.

limited range of perception: our senses—sight, hearing, touch, taste, and smell—have a limited range. for example, humans can’t perceive ultraviolet or infrared light, yet we know through science that such wavelengths exist and have an impact on the world. this means that the reality we perceive with our senses is partial, and there may be entire dimensions or phenomena beyond our perception that are crucial to understanding the universe.

subjectivity of perception: each individual’s perception of the world is subjective and can be influenced by various factors, such as biology, environment, culture, and personal experience. our brains can be easily deceived (optical illusions, auditory hallucinations, etc.), and what one person experiences may not be universally true. this challenges the idea that sensory perception can be the sole basis for universal knowledge.

quantitative vs. qualitative knowledge: science often emphasizes objective, quantifiable data. however, much of human experience cannot be reduced to numbers or measurements. emotions, consciousness, moral intuition, and even the subjective experience of beauty or awe are not easily explainable by scientific methods alone. the qualitative aspects of life, which are a large part of human existence, elude the scientific method’s capacity to fully grasp.

potential for unobservable phenomena: there are phenomena that science may currently be unable to observe, like dark matter or consciousness itself. if science is only concerned with what can be directly measured by our senses or through instruments designed to extend those senses, it might miss out on aspects of reality that are beyond this scope.

the limits of instrumentation: even with advanced instruments that extend the range of human senses (microscopes, telescopes, etc.), there are still aspects of reality that remain inaccessible. instruments can enhance perception, but they cannot create the ability to sense things that our biology was not designed to detect. the very act of observing something through instruments can change its nature, as seen in quantum physics, where observation affects the outcome of experiments.

philosophical limitations:
scientism assumes that all meaningful knowledge is scientific. however, there are philosophical questions about existence, meaning, and consciousness that science cannot answer. metaphysical questions, such as why the universe exists or what consciousness truly is, may fall outside the domain of empirical investigation.

tl;dr our senses are inherently limited, and the universe may contain dimensions and truths that our biology and our scientific instruments cannot yet access or fully interpret. therefore, scientism fails to account for the entirety of human experience and reality itself.

thank you for coming to my ted talk,
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ABCDEF7 · M
While science is excellent at explaining physical processes, it struggles to explain subjective experience. No amount of physical measurements seem capable of explaining why and how subjective experience arises, that is the "hard problem of consciousness". All the objects of empirical sciences can be fully analyzed in structural terms but that consciousness is (or has) something over and above structure of science.

[media=https://www.youtube.com/watch?v=D7ieBJ16YUE&t=285s]


[media=https://www.youtube.com/watch?v=pCGDQPZYmQM]
@ABCDEF7 Huh?

Subjective experience arises from how our differently-calibrated senses gather input and how our differently-trained/-conditioned neural networks interpret that according to our integrated different paths...

Science is well aware of the subjective, which is why it strives to be objective.
ABCDEF7 · M
@SomeMichGuy Neural networks in the brain process sensory input, thoughts, and emotions, but whether they directly "create" subjective experience (qualia) is still an open question.

1. The Computational View (Functionalism)
- The brain is like a complex biological computer.
- Neural networks process information, and subjective experience arises as an emergent property of this complex computation.
- Supporters: Daniel Dennett, Patricia Churchland.
- Problem: This doesn’t explain why or how we feel something (the hard problem of consciousness).

2. The Integrated Information Theory (IIT)
- Consciousness arises when a system integrates information in a highly interconnected way.
- Neural networks in the brain have high Φ (Phi) (a measure of integrated information), which may explain why they generate subjective experience.
- Supporter: Giulio Tononi.
- Problem: How do we measure subjective experience purely through information theory?

3. The Global Workspace Theory (GWT)
- Consciousness is like a broadcasting system in the brain.
- Neural networks process information, but only when information reaches the "global workspace" does it become part of subjective experience.
- Supporter: Bernard Baars.
- Problem: Explains access consciousness (reportable experiences) but not the intrinsic feeling of qualia.

4. The Panpsychism Hypothesis
- Consciousness is fundamental to matter; neurons don’t "create" experience, but rather, organize it.
- The brain may act more like a receiver than a generator of consciousness.
- Supporters: David Chalmers, Philip Goff.
- Problem: How does fundamental consciousness combine into a unified self?

Conclusion:
Do Neural Networks in the Brain Create Subjective Experience?
Maybe, but we don’t know exactly how.
The hard problem of consciousness (why brain activity leads to subjective feelings) is unsolved.
Current theories suggest neural activity is necessary for consciousness, but whether it is sufficient is unclear.
@ABCDEF7 Our own personal neural networks have their own training & conditioning, which obviously directly affects what we even CAN perceive.

The patterns you have learned are different from those learned by me or by others. So a whole set of people look at something and see no pattern, but someone else might see a Fibonacci sequence, etc.

Patterns learned by our neural networks obviously affect how we individually experience reality, including how what happens is affected by memory triggers, emotion triggers, etc.
ABCDEF7 · M
@SomeMichGuy Perception and consciousness are different. It doesn't solve hard problem of consciousness.
@ABCDEF7 You were talking about subjectivity. Differently-trained neural nets with different memories would seem to generate different subjective experiences of the same data as a matter of course.

No mystery.
ABCDEF7 · M
@SomeMichGuy
seem to generate different subjective experiences..
It's just a guess.

[media=https://www.youtube.com/watch?v=uhRhtFFhNzQ&t=150s]
@ABCDEF7 Makes sense, doesn't it?

The emergent bit of consciousness, sure, but subjectivity is easy.
ABCDEF7 · M
@SomeMichGuy There are also many religion or philosophies that makes. But that doesn't answers everything. I guess you didn't listened what David Chalmers is talking about Science of consciousness and herd problem of consciousness in TED talks.
@ABCDEF7 Again, you veer off.

Subjectivity is obvious, given comsciousness arising from neural networks.