The Complexity of Family History [I Love History]
My father's side of the family, and the other half of my mother's family are Catalans. The Catalans are a Romance-speaking ethnic group native to Catalonia. The current official category of "Catalans" is that of the citizens of Catalonia, an autonomous community in Spain and the inhabitants of the Roussillon historical region in southern France, today the Pyrénées Orientales department, also called Northern Catalonia and Pays Catalan in French.
The Catalan government regularly surveys its population regarding its "sentiment of belonging". As of July 2019, the results point out that 46.7% of the Catalans and other people living in Catalonia would like independence from Spain, 1.3% less than the year before.
In 1500 BCE the area that is now known primarily as Catalonia was, along with the rest of the Iberian Peninsula, inhabited by Proto-Celtic Urnfield people who brought with them the rite of burning the dead. Much of the Pyrenees mountains was inhabited at the time by peoples related to modern Basques, and today many town names in the western Catalan Pyrenees can be linked to Basque etymologies. These groups came under the rule of various invading groups starting with the Greeks that founded Empúries and the Phoenicians and Carthaginians, who set up colonies along the coast, including Barcino (present-day Barcelona).
Following the Punic Wars, the Romans replaced the Carthaginians as the dominant power in the Iberian eastern coast, including parts of Catalonia, by 206 BCE. Rome established Latin as the official language and imparted a distinctly Roman culture upon the local population, which merged with Roman colonists from the Italian peninsula. An early precursor to the Catalan language began to develop from a local form of popular Latin before and during the collapse of the Roman Empire. Various Germanic tribes arrived following nearly six centuries of Roman rule, which had completely transformed the area into the Roman province of Tarraconensis.
The German Visigoths established themselves in the fifth century, making their first capital in the Iberian peninsula Barcelona, and they later would move to Toledo. This continued until 718 when Muslim Arabs took control of the region in order to pass through the Pyrenees into French territory. With the help of the Franks, a land border was created commonly known nowadays as Old Catalonia (which would consist of the counties County of Barcelona, Ausona, County of Pallars, County of Rosselló, County of Empúries, County of Cerdanya and County of Urgell) which faced Muslim raids but resisted any kind of settlement from them. "New Catalonia" and its native peoples were fully in control of the Arab invaders for around a century.
The Franks on the other side of the Pyrenees held back the main Muslim raiding army which had penetrated virtually unchallenged as far as central France at the Battle of Tours in 732. Frankish suzerainty was then extended over much of present-day Catalonia. Larger wars with the Muslims began in the March of Barcelona which led to the beginnings of the Reconquista by Catalan forces over most of Catalonia by the year 801. As the border between Muslim and Frankish realms stabilized, Barcelona would become an important center for Christian forces in the Iberian Peninsula.
In 1137, the County of Barcelona entered a dynastic union with the kingdom of Aragon to form what modern historians call the Crown of Aragon in the so-called Reconquista. This allowed the reclamation of Muslim-dominanted lands, eventually conquering the kingdoms of Valencia and Majorca (the Balearic Islands). From the 14th century, the territory of the Catalan counties started to be called the Principality of Catalonia. In the last quarter of the 15th century, the marriage of Isabella I of Castile and Ferdinand II of Aragon led to the dynastic union of the Crown of Aragón with the Crown of Castille, in which each of the constitutive territories kept its own laws, power structures, borders and monetary systems.
Regional unrest led to conflicts such as the Revolt of the Germanies in Valencia and Majorca, and the 1640 revolt in Catalonia known as the Reapers' War. This latter conflict embroiled Spain in a larger war with France as many Catalan nobles allied themselves with Louis XIII. The war continued until 1659 and ended with the Peace of the Pyrenees, which effectively partitioned Catalonia as the northern strip of the March came under French rule, while the rest remained under Spanish hegemony. The Catalan government took sides with the Habsburg pretender against the Bourbon one during the War of the Spanish Succession that started in 1705 and ended in 1714. The Catalan failure to defend the continuation of Habsburg rule in Spain culminated in the surrender of Barcelona on 11 September 1714 which came to be commemorated as Catalonia's National Day.
Fire is the element used in most important traditional festivals, which are derived from pagan roots. These celebrations have a high acceptance of fire between the Catalans, like the Flame of Canigó to the Bonfires of Saint John.
An important and well-known celebration is La Diada de Sant Jordi, held on 23 April, in which men give women roses, and women give men a book.
Saint George's Day In Barcelona
Historical memory is the second axis of celebrations in Catalonia, where the Catalan people reunite with their date of birth as a people.
Among the religious celebrations, there are St. George's Day and the celebrations of Saint Vincent Martyr and Saint Anthony Abbot. The maximum expressions of this element are the Easter processions and performances of Passion Plays. Some festivals have a complicated relationship with religion, such as Carnival and the Dances of Death, or specific aspects of Christmas such as the Tió de Nadal or the caganer in Nativity scenes.
Other key elements of a Catalan celebration are: food, central to every party and especially to the pig slaughter and harvest festivals; contests such as the castells (human towers), choice of major and festive floats; music, songs and bands; processions; dances; and animals, especially bulls and representations of mythological creatures. The Patum of Berga has been declared a World Heritage Site by UNESCO.
The Catalan government regularly surveys its population regarding its "sentiment of belonging". As of July 2019, the results point out that 46.7% of the Catalans and other people living in Catalonia would like independence from Spain, 1.3% less than the year before.
In 1500 BCE the area that is now known primarily as Catalonia was, along with the rest of the Iberian Peninsula, inhabited by Proto-Celtic Urnfield people who brought with them the rite of burning the dead. Much of the Pyrenees mountains was inhabited at the time by peoples related to modern Basques, and today many town names in the western Catalan Pyrenees can be linked to Basque etymologies. These groups came under the rule of various invading groups starting with the Greeks that founded Empúries and the Phoenicians and Carthaginians, who set up colonies along the coast, including Barcino (present-day Barcelona).
Following the Punic Wars, the Romans replaced the Carthaginians as the dominant power in the Iberian eastern coast, including parts of Catalonia, by 206 BCE. Rome established Latin as the official language and imparted a distinctly Roman culture upon the local population, which merged with Roman colonists from the Italian peninsula. An early precursor to the Catalan language began to develop from a local form of popular Latin before and during the collapse of the Roman Empire. Various Germanic tribes arrived following nearly six centuries of Roman rule, which had completely transformed the area into the Roman province of Tarraconensis.
The German Visigoths established themselves in the fifth century, making their first capital in the Iberian peninsula Barcelona, and they later would move to Toledo. This continued until 718 when Muslim Arabs took control of the region in order to pass through the Pyrenees into French territory. With the help of the Franks, a land border was created commonly known nowadays as Old Catalonia (which would consist of the counties County of Barcelona, Ausona, County of Pallars, County of Rosselló, County of Empúries, County of Cerdanya and County of Urgell) which faced Muslim raids but resisted any kind of settlement from them. "New Catalonia" and its native peoples were fully in control of the Arab invaders for around a century.
The Franks on the other side of the Pyrenees held back the main Muslim raiding army which had penetrated virtually unchallenged as far as central France at the Battle of Tours in 732. Frankish suzerainty was then extended over much of present-day Catalonia. Larger wars with the Muslims began in the March of Barcelona which led to the beginnings of the Reconquista by Catalan forces over most of Catalonia by the year 801. As the border between Muslim and Frankish realms stabilized, Barcelona would become an important center for Christian forces in the Iberian Peninsula.
In 1137, the County of Barcelona entered a dynastic union with the kingdom of Aragon to form what modern historians call the Crown of Aragon in the so-called Reconquista. This allowed the reclamation of Muslim-dominanted lands, eventually conquering the kingdoms of Valencia and Majorca (the Balearic Islands). From the 14th century, the territory of the Catalan counties started to be called the Principality of Catalonia. In the last quarter of the 15th century, the marriage of Isabella I of Castile and Ferdinand II of Aragon led to the dynastic union of the Crown of Aragón with the Crown of Castille, in which each of the constitutive territories kept its own laws, power structures, borders and monetary systems.
Regional unrest led to conflicts such as the Revolt of the Germanies in Valencia and Majorca, and the 1640 revolt in Catalonia known as the Reapers' War. This latter conflict embroiled Spain in a larger war with France as many Catalan nobles allied themselves with Louis XIII. The war continued until 1659 and ended with the Peace of the Pyrenees, which effectively partitioned Catalonia as the northern strip of the March came under French rule, while the rest remained under Spanish hegemony. The Catalan government took sides with the Habsburg pretender against the Bourbon one during the War of the Spanish Succession that started in 1705 and ended in 1714. The Catalan failure to defend the continuation of Habsburg rule in Spain culminated in the surrender of Barcelona on 11 September 1714 which came to be commemorated as Catalonia's National Day.
Fire is the element used in most important traditional festivals, which are derived from pagan roots. These celebrations have a high acceptance of fire between the Catalans, like the Flame of Canigó to the Bonfires of Saint John.
An important and well-known celebration is La Diada de Sant Jordi, held on 23 April, in which men give women roses, and women give men a book.
Saint George's Day In Barcelona
Historical memory is the second axis of celebrations in Catalonia, where the Catalan people reunite with their date of birth as a people.
Among the religious celebrations, there are St. George's Day and the celebrations of Saint Vincent Martyr and Saint Anthony Abbot. The maximum expressions of this element are the Easter processions and performances of Passion Plays. Some festivals have a complicated relationship with religion, such as Carnival and the Dances of Death, or specific aspects of Christmas such as the Tió de Nadal or the caganer in Nativity scenes.
Other key elements of a Catalan celebration are: food, central to every party and especially to the pig slaughter and harvest festivals; contests such as the castells (human towers), choice of major and festive floats; music, songs and bands; processions; dances; and animals, especially bulls and representations of mythological creatures. The Patum of Berga has been declared a World Heritage Site by UNESCO.