Listening to Wagner's Das Rheingold.

@ArishMell I have at different times listened to all four parts of the Ring. I approach it mainly from a musician's point of view and there are passages where the music is attractive and his pioneering use of leitmotif interesting. But I find it very obsessive and unrelenting. The "mythical creatures" he invented are given very human characteristics and anything but attractive ones. To me he seems to not want to probe beneath the surface. Possibly my reactions are mainly subjective but is that not true of all music? I tend to agree with Tchaikovsky's summing up after sitting through a performance of Parsifal - like being at a never-ending religious service.

@alan20 A few years ago I was talking to a young musician who was a conductor/repetiteur at a small German opera company. He said he didn’t much like the Ring, from a musical point of view, because he found it like “painting by numbers”. By contrast he loved Parsifal, which he found more subtle. I don’t exactly agree with him, but I can see what he was driving it.

@MartinII Interesting view. Perhaps he was more intellectual than I. Everyone to their own. Mine being Rachmaninov, Malcolm Arnold, et al.

@alan20 Oh, Wagner certainly piled it on by the spadeful!

I understand your point about giving these deities very fallibly human characteristics, and no I don't think we are supposed to find some of them at all attractive. One supposedly all-powerful but basically weak-minded, philandering god Wotan; the wholly malevolent Alberich; and poor Brunnhilde and Siegfried destroyed between them before the whole lot is washed away and the Rhine Maidens can reclaim their property.

Yet I still don't see a close analogy with nuclear weapons and monomaniacal dictators, even if the latter are as evil as Alberich and as weak as Wotan.

I think though we can read too much into these, or any, operas. However monumental they are are as art, however challenging they are to perform, they were written to be entertainment that also paid the composers' grocery bills!

@ArishMell I agree with your general analysis, but I’m not sure about Wotan. Yes he’s weak, relatively speaking, and philandering (who wouldn’t be with Fricka for a wife!). But I also see him as seeking the best course, which naturally he can’t find, and redeemed by his love for Brunnhilde his daughter and later for Siegfried, his grandson. At the end of Act 2 of Die Walkure he chooses, or is forced to choose, duty over personal preference, hardly an ignoble decision. One small mistake Wagner made in the Ring, it seems to me, was to name the second opera for Brunnhilde. Surely it’s Wotan’s opera. Brunnhilde’s is Gotterdammerung.

@MartinII It seems events run away with him, rapidly going beyond his control.

I didn't think Fricka can be blamed for anything even if she is the Goddess of Marriage or something like that. I don't think she's too happy about not only Wotan's infidelity but also with Sigmund and Sieglinde keeping it all in the family.

(I'm a bit hazy on details because each time I hear a performance on the radio, which is not very often, the summary seems slightly different!)

The second opera is [i]Die Valkure[/i], yes, but I think I would agree with Wagner on that. It sets the origins of Siegfried, the relationship between Brunnhilde and Sieglinde, Brunnhilde's recovery of Sigmund's body against Wotan's order, and only then Wotan's only possible reaction to that. I take your point about duty but events and characters had been conspiring against him almost from the start, showing him essentially too weak to have put a stop to it even if he'd realised it was all unravelling.

.... or was being ravelled. Somewhere in all this, I think we learn a lot later, are three female characters weaving destiny, and gods don't have any special treatment from them.

I think the third opera is called [i]Siegfried[/i], and it certainly is mostly about him. I forget where things really start to go wrong for him; in this one or [i]Gotterdammerung[/i] but they are already in the offing with various people wanting that accursed ring.

Certainly though in the end, with Siegfried murdered and I think everyone finally realising what had happened, Wotan is powerless and only poor Brunnhilde and her dead lover can emerge from it all with any credit, even though her redemption is at such terrible cost. Her final song seems usually called 'The Redemption Aria'.

There is a line in Gotterdammerung where someone - I forget who - openly denounces Siegfried's murderer (Alberich or his son?). I don't speak German so would not have realised it without the precis before the act's performance; but knowing of it, those few words lit up because the two main words are not very different from English and I think in that production, also delivered in harsh speech, contrasting with all the art-singing around them. I don't know the actual line but using Google Translate, "You murdered Siegfried" becomes[i] Sie haben Siegfried ermordet[/i]. It was the name and 'emordet', and the emotion, that stood out.

Similarly with the very last four words of the entire work, Alberich's shouted warning, "Don't touch the ring!" - still on Siegfried's finger. Again it's not too difficult to identify by prior warning, mainly by its place in the libretto, but also by its relatively simple language. He has finally realised what he had started some 16 hours of music previously - but it's too late. Google tells me it's[i] Berühre den Ring nicht[/i]

I wonder if it is significant that Wagner named the two middle works after their main characters, but the outer ones after things or events. He did not write it all in one go, so it might simply be natural inconsistency even though the narrative is cohesive.