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sree251 · 41-45, M
datta, you can't mix Hinduism with Christianity. It's like trying to mix India with the USA.
LordShadowfire · 46-50, M
@sree251 Okay, first of all, you don't get to tell people how to practice their religion. Secondly, this is not a person. It's a spam bot. You're wasting your trolling efforts on it.
sree251 · 41-45, M
@LordShadowfire Spam bot? Is there a person programing that bot? Its argument and trend of thought are slicker than the idiots we have in Congress.
sree251 · 41-45, M
@LordShadowfire By the way, I am not telling datta how to practice his religion. He is cooking up a hybrid theology crafted from Hindu and Christian philosophies. It's like mating two different species of animals. For example, you won't get a child you wish for if you went to bed with a chimp. I wish you would try it just to prove me wrong. I won't love to see the baby.
LordShadowfire · 46-50, M
@sree251
Spam bot? Is there a person programing that bot?
It isn't arguing anything. It's just regurgitating the titles and addresses of YouTube videos from an account of the same name.By the way, I am not telling datta how to practice his religion.
And then you proceed to do exactly that.For example, you won't get a child you wish for if you went to bed with a chimp. I wish you would try it just to prove me wrong. I won't love to see the baby.
Look in the mirror.
sree251 · 41-45, M
@LordShadowfire You said: "It isn't arguing anything. It's just regurgitating the titles and addresses of YouTube videos from an account of the same name."
It WAS arguing with me! I also thought it was a bot. No way anyone could churn out so many lengthy posts so quick. When I took him on, he came back double quick time with a LENGTHY reply addressing my specific question! I gave up.
It WAS arguing with me! I also thought it was a bot. No way anyone could churn out so many lengthy posts so quick. When I took him on, he came back double quick time with a LENGTHY reply addressing my specific question! I gave up.
LordShadowfire · 46-50, M
@sree251 Well. Guess I was wrong on that count. There is a human churning out all these spam posts.
dattaswami · 51-55, M
@sree251 If a Christian loves another Christian as his brother, there is no greatness in it. Similarly, there is
no greatness if a Hindu loves another Hindu as his brother. The greatness lies if a Christian loves
the Hindu as his brother and vice-versa. A true Christian must love a true Hindu as his brother
and should treat a wrong Christian as an outsider.
Similarly a true Hindu must love a true Christian as his brother and must treat a wrong Hindu as
an outsider. Suppose you are in white dress. An outsider is also in the white dress, but your own
brother is in blue dress. Based on the colour of the external dress will you treat the outsider who
is in the same colour of the dress as your own brother?
Will you treat your own brother as an outsider because the colour of his dress is different from
your dress? You are recognizing your own brother not by the external dress but by the internal
body in which your own parental blood is flowing. Similarly, you are recognizing the outsider as
the outsider based on the point that his inner body contains some other parental blood.
Therefore, you must recognize your real brother not by the external religion but you must
recognize your brother by the internal spirituality. If the spiritual values and levels are
coinciding to your stage, such a devotee is your real brother whether he is a Hindu or a Christian
or a Muslim or a Buddhist. For example take the spiritual value of speaking the truth. Any
person belonging to any religion must be your real brother if he speaks the truth.
You must treat a person as an outsider even if he is belonging to your religion if he is a liar. The
spiritual value is the real parental blood i.e., descending from the original Godfather. When this
is achieved the universal spirituality becomes meaningful and alive. Therefore, analyse and
judge the spiritual values of other person to make friendship with him irrespective of his
nationality, language, caste, sex, age and religion.
God will be immensely pleased if this attitude is developed. The main aim of our Universal
Spirituality is only to establish such angle of view in the world. The religion is only external
culture, which is related to language, habits of dress, habits of food and habits of regional styles
of life.
The external religion is only ignorance like the covering smoke. The inner spirituality is like the
internal burning flame of fire. The analysis is like putting on a fan that generates vigorous wind,
which blows away all the external cloud of smoke and makes you visualize the true inner fire,
which is the eternal spirituality.
If you realize this internal spiritual knowledge, which is like the underlying fire, you can see the
perfect homogeneity and unifying single phase. The language differs and therefore, the words
differ, but the meaning is same. The water remains as water, which may be indicated by
different words used by different languages. There is one entity, which is beyond the
imagination. Such entity is called as God or Parabrahman.
Such God has no beginning and no end because God is unimaginable. The beginning and the
end must be also unimaginable for an unimaginable item. The beginning and the end of the
cosmic energy or space or the creation are also unimaginable. Therefore, the beginning and the
end are unimaginable for the unimaginable item like God and also for the imaginable item like
space.
Therefore, the two points, which are the beginning-less and end-less characteristics cannot help
you in understanding the real nature of God. If you start recognizing the God by simply these
two points (beginning-less and end-less), you may think that God is an imaginable item like the
space or energy or the creation. In fact based on these two characteristics people have imagined
God as an imaginable item like space or energy or creation.
This concept has misled people to such a low level that people think that God is the very infinite
space or infinite energy or infinite creation. Therefore, one should filter the concept of God at
this juncture itself. One should think that God has no beginning and no end because the
beginning and the end of an unimaginable item are also unimaginable.
no greatness if a Hindu loves another Hindu as his brother. The greatness lies if a Christian loves
the Hindu as his brother and vice-versa. A true Christian must love a true Hindu as his brother
and should treat a wrong Christian as an outsider.
Similarly a true Hindu must love a true Christian as his brother and must treat a wrong Hindu as
an outsider. Suppose you are in white dress. An outsider is also in the white dress, but your own
brother is in blue dress. Based on the colour of the external dress will you treat the outsider who
is in the same colour of the dress as your own brother?
Will you treat your own brother as an outsider because the colour of his dress is different from
your dress? You are recognizing your own brother not by the external dress but by the internal
body in which your own parental blood is flowing. Similarly, you are recognizing the outsider as
the outsider based on the point that his inner body contains some other parental blood.
Therefore, you must recognize your real brother not by the external religion but you must
recognize your brother by the internal spirituality. If the spiritual values and levels are
coinciding to your stage, such a devotee is your real brother whether he is a Hindu or a Christian
or a Muslim or a Buddhist. For example take the spiritual value of speaking the truth. Any
person belonging to any religion must be your real brother if he speaks the truth.
You must treat a person as an outsider even if he is belonging to your religion if he is a liar. The
spiritual value is the real parental blood i.e., descending from the original Godfather. When this
is achieved the universal spirituality becomes meaningful and alive. Therefore, analyse and
judge the spiritual values of other person to make friendship with him irrespective of his
nationality, language, caste, sex, age and religion.
God will be immensely pleased if this attitude is developed. The main aim of our Universal
Spirituality is only to establish such angle of view in the world. The religion is only external
culture, which is related to language, habits of dress, habits of food and habits of regional styles
of life.
The external religion is only ignorance like the covering smoke. The inner spirituality is like the
internal burning flame of fire. The analysis is like putting on a fan that generates vigorous wind,
which blows away all the external cloud of smoke and makes you visualize the true inner fire,
which is the eternal spirituality.
If you realize this internal spiritual knowledge, which is like the underlying fire, you can see the
perfect homogeneity and unifying single phase. The language differs and therefore, the words
differ, but the meaning is same. The water remains as water, which may be indicated by
different words used by different languages. There is one entity, which is beyond the
imagination. Such entity is called as God or Parabrahman.
Such God has no beginning and no end because God is unimaginable. The beginning and the
end must be also unimaginable for an unimaginable item. The beginning and the end of the
cosmic energy or space or the creation are also unimaginable. Therefore, the beginning and the
end are unimaginable for the unimaginable item like God and also for the imaginable item like
space.
Therefore, the two points, which are the beginning-less and end-less characteristics cannot help
you in understanding the real nature of God. If you start recognizing the God by simply these
two points (beginning-less and end-less), you may think that God is an imaginable item like the
space or energy or the creation. In fact based on these two characteristics people have imagined
God as an imaginable item like space or energy or creation.
This concept has misled people to such a low level that people think that God is the very infinite
space or infinite energy or infinite creation. Therefore, one should filter the concept of God at
this juncture itself. One should think that God has no beginning and no end because the
beginning and the end of an unimaginable item are also unimaginable.
sree251 · 41-45, M
@dattaswami How do you perceive a person? What is the nature of the person? You can see the body. Is that the person?