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O Felix Culpa

In other discussions with Christians here (discussions?.....馃榾 ) I have spoken of Christianity having a greater breadth, width and depth than their own Protestant Reform theologies appear to suggest. This met with the usual nonsense.

Rather than debate with them, I thought I would mention the "O Felix Culpa" of the Catholic Church, but understood more deeply in the great Eastern Orthodox Tradition.

[i]Felix culpa is a Latin phrase that comes from the words felix, meaning "happy," "lucky," or "blessed" and culpa, meaning "fault" or "fall". In the Catholic tradition, the phrase is most often translated "happy fault", as in the Catholic Exsultet. Other translations include "blessed fall" or "fortunate fall"[/i]

The fall (obviously mythic.....who on earth actually "fell"...Cro magnon man? Neanderthal Man?) understood not as a shocking rebellion against God but as something offering blessings. Another image of God evolves.

Think about it or not. It is our choice.

Just to add, one book I am now dipping into is on the artistic depictions of the Resurrection in the first millennium. There were two sorts. One, Christ is shown alone, rising in glory. In others, He rises hand in hand with Adam, with Eve, with All. The former became part of the iconography of the West, the latter of the Eastern Church.

As I see it, the consequences are fairly obvious.
All this has much to do with Theodicy, the attempt to "justify" God in the face of our world's suffering. In the face of all the pain and sorrow.

As is happening now in the Ukraine.

(On this, note the response here of many Christians who claim to be "spirit led", seeing truths that the "natural man" is blind too. All they rabbit on about is the signs of the "End Times" and the "fulfillment" of prophecies. Quite frankly, it is pathetic - their Saviour embraces and shares the suffering. They justify it and see it as "proof" of their own peculiar theologies)
@Bushranger There seem to be substantial numbers in the US. With political power/influence.
Bushranger70-79, M
@Tariki It would be interesting to know what percentage of the population these people represent. There influence on government may, hopefully, be a squeaky wheel situation.
@Bushranger I really don't know. As I see it there are those who actually believe in such a way, and then there are those in power who are prepared, cynically, to use and make the most out of it for their own agendas. Politically [i]and[/i] in terms of the book sales based upon such lunacy.
Never sure exactly where to post some thoughts, especially when I get into Costa's and the caffeine hits. But thinking of lyrics, the lines from Leonard Cohen's "Anthem" came to mind. The whole song, but this morning , thinking "O Felix Culpa", these:-

[i]You can add up the parts
But you won't have the sum
You can strike up the march
There is no drum
Every heart, every heart
To love will come
But like a refugee[/i]

Which with my holistic mind (OK, OK......dustbin) always makes me think of the lines from W.H.Auden's "For the Time Being"....

[i]For the garden is the only place there is, but you will not find it
Until you have looked for it everywhere and found nowhere that is not a desert
[/i]

There is a true Theodicy here. But as said elsewhere, seeking to "justify" our human suffering in any way, using mere words and arguments, is to my mind blasphemy.

We simply need to keep our hearts open and to share.
Moving on, implications of the "O Felix Culpa" as found throughout the Christian Faith.

That the "knowledge of good and evil" is in fact a necessity. This if finite creatures are to eventually return to the Source - the Source as the origin of all opposites.

A return to "innocence", but not the innocence of the unaware child. More returning to the beginning and [i]knowing it for the first time[/i] having passed through the fire.

There is a genuine Theodicy here but that is not really my interest.

All this is, to use the phrase of another, "interesting shit" to me.

The finest exploration of all the themes involved is found for me in the dialogue between Thomas Merton and D.T. Suzuki, "Wisdom in Empiness" contained as Part 2 of Merton's book of essays, "Zen and the Birds of Appetite".

 
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