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Thomas Merton

I have quite a lot of time for Thomas Merton, or Father Louis as he was known in his monastery - when he was there of course and not gallivanting about, having clandestine meetings with various worthies of diverse Faiths. Escaping under the Church radar.

Merton was rarely didactic in his writings, even in his published books. But it is in his Letters and Journals that a true light shines.

As he wrote in an introduction to a collection of his writings:-

[i]I have tried to learn in my writing a monastic lesson I could probably have not learned otherwise: to let go of my idea of myself, to take myself with more than one grain of salt................In religious terms, this is simply a matter of accepting life, and everything in life as a gift, and clinging to none of it, as far as you are able. You give some of it to others, if you can. Yet one should be able to share things with others without bothering too much about how they like it, either, or how they accept it. Assume they will accept it, if they need it. And if they don't need it, why should they accept it? That is their business. Let me accept what is mine and give them all their share, and go my way.

All life tends to grow like this, in mystery inscaped with paradox and contradiction, yet centered in its very heart, on the divine mercy..........[/i]

Or as Robbie Robertson says in his great song "The Night They Drove Old Dixie Down":- [i]Just take what you need and leave the rest[/i]. (The only downside of this is the implications contained in the next line:- "But they should never have taken the very best". How do we ever know what is the "best"? A conundrum, and perhaps the heart of true Faith.)

But back to Father Louis, and to perhaps begin a few selections from his writings, here he is in a letter written to one correspondent, back in 1958 I believe:-

[i]I hate proselytizing. This awful buisness of making others just like oneself so that one is thereby "justified" and under no obligation to change himself. What a terrible thing this can be. The source of how many sicknesses in the world. The true Christian apostolate is nothing of this sort, a fact that Christians themselves have largely forgotten. I think it was......Tauler (or maybe Eckhart) who said in a sermon that even if the church were empty he would preach the sermon to the four walls because he had to. That is the true apostolic spirit, based not on the desire to make others conform, but in the desire to proclaim and announce the good tidings of God's infinite love. In this context the preacher is not a "converter" but merely a herald, a voice, and the Spirit of the Lord is left free to act as He pleases. But this has degenerated into a doctrine and fashion of "convert-makers" in which man exerts pressure and techniques (this awful business of "modern techniques of propaganda") upon his fellow man in order to make him, force him, bring him under a kind of charm that compels him to abandon his own integrity and his own freedom and yield to another man or another institution. Little do men realize that in such a situation the Holy Spirit is silent and inactive, or perhaps active against the insolence of man. Hence the multitude of honest and sincere men who "cannot accept" a message that is preached without respect for the Spirit of God or for the spirit of man.[/i]

As you can see, Merton never learnt the art of PC, so called gender inclusive language. Not sure whether that is good or bad.....😀

Well, that is it for now.

Have a good day.
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SW-User
Just time for another quote from Thomas Merton, this on "True Religion" drawn from his book "Conjectures of a Guilty Bystander":-

(True religion is) ......[i]freedom from domination, freedom to live one's own spiritual life, freedom to seek the highest truth, unabashed by any human pressure or any collective demand, the ability to say one's own "yes" and one's own "no" and not merely to echo the "yes" and the "no" of state, party, corporation, army or system. This is inseparable from authentic religion. It is one of the deepest and most fundamental needs of the human person, perhaps the deepest and most crucial need of the human person as such.[/i]

To pad out this post, a while back I read a a book on Merton "The Monk's Record Player", sub-titled "Thomas Merton, Bob Dylan, and the Perilous Summer of 1966" written by Robert Hudson. I wrote a review of the book for Amazon:-

[i]For those who only know of Thomas Merton from random quotes on the so called "spiritual life", this book could come as something of a revelation. Hey, the "spiritual life" can be fun! Ethereal quotes can create in our minds a cloistered Merton, perhaps a Merton floating a few good inches off the ground as he drifts rather piously down silent monastery corridors. Here we have him in dalliance with a young nurse, a visitor of Jazz Clubs, even getting slightly pie-eyed on Jack Daniels before heading off late at night with Joan Baez to meet up with his loved one. They eventually abandoned the escapade half way there but it gives an element of Keystone Cops to Merton's monastic life.

Strange as it might sound, the whole story here is told without sensationalism, and with Bob Dylan thrown in for good measure, it makes for very entertaining reading.

Robert Hudson knows Merton well from his Journals and uses some of the entries here to set the scene and does so in a way that manages, in spite of all else, to give great depth to the story - even spiritual depth. And why not? All of us are contradictory and multi-layered, even if "all is transparent" or, as the zen master Dogen said:- "In all of the universe there is nothing that is hidden."

Dylan and Merton never actually met in person, but did meet in words and music. Merton would have loved some of his own poetic words set to music by Dylan, thinking that then they would actually have been sung with a modern prophetic spirit and not just forgotten and lost in the context of a hymn that "nobody would ever sing". Sad in very many ways.

As Bob Dylan wrote much later in "Every Grain of Sand":- "Oh, the flowers of indulgence and the weeds of yesteryear". But who truly can distinguish the weeds from the flowers, or the indulgence from the true flowering of the spirit? As Thomas Merton once said, in one of his ethereal quotes, met with in pious books of "spiritual" homilies:- "Our real journey in life is interior: it is a matter of growth, deepening, and of an ever greater surrender to the creative action of love and grace in our hearts." Yes, it is, and often it can all happen beyond our calculations.

[/i]

Well, that's it. Nobody actually reading this, but no matter.