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BlueVeins · 22-25
It should largely depend on who actually faces the consequences. Buying a bag of white sugar and eating it once a day is pretty much as close as you can get to an objectively stupid idea, but almost nobody supports banning it because if you don't like it, you can just... not do it. Butt-chugging a pint of everclear and driving down a public road is also quite stupid, and most people support banning that because there's no real way of getting around the risk of physical harm it causes. Even if you don't do it, you can be mulched by a driver who does on your daily commute.
There are cases where I think we can reasonably say the brain is unfit to make decisions. In a society where putting formaldehyde is legal, a person could theoretically just check the ingredients and avoid it every time... but the human brain hardly has the capacity to scrutinize every single product or service it uses for safety shit like that, for decades, cradle to grave. A desperately poor person could theoretically learn about interest theory and see why a payday loan will eat them alive, but they probably aren't in the frame of mind to do that. A child has underdeveloped planning and reasoning skills, and can't reasonably be expected to fully process the impact that taking up smoking will have on them in their 40s and 50s; thus, we should protect them from themselves.
There are cases where I think we can reasonably say the brain is unfit to make decisions. In a society where putting formaldehyde is legal, a person could theoretically just check the ingredients and avoid it every time... but the human brain hardly has the capacity to scrutinize every single product or service it uses for safety shit like that, for decades, cradle to grave. A desperately poor person could theoretically learn about interest theory and see why a payday loan will eat them alive, but they probably aren't in the frame of mind to do that. A child has underdeveloped planning and reasoning skills, and can't reasonably be expected to fully process the impact that taking up smoking will have on them in their 40s and 50s; thus, we should protect them from themselves.
SatanBurger · 36-40, FVIP
I'm not sure what this means because liberty could mean many things while authoritarianism generally means whoever is in charge and we have to do what they say. There could be authoritarianism in any number of philosophies.
My most definite opinion is that any system would be better than authoritarianism and theocracies so I should be on the side of this liberty, whatever that means. Basically because if you're part of a minority by which the authoritarians are persecuting then it's not good for you and there's no telling if I'd be part of the majority who gets ample rights in this situation. I think that absolute power eventually eats itself and it's too much of a gamble if you are going to benefit from this situation or not.
Evolution wise, we've always been stronger as a species the more diverse we are, the more genetics is out there. Evolution benefits from diversity and there's too many problems when a population wants to corner itself and become isolationist.
My most definite opinion is that any system would be better than authoritarianism and theocracies so I should be on the side of this liberty, whatever that means. Basically because if you're part of a minority by which the authoritarians are persecuting then it's not good for you and there's no telling if I'd be part of the majority who gets ample rights in this situation. I think that absolute power eventually eats itself and it's too much of a gamble if you are going to benefit from this situation or not.
Evolution wise, we've always been stronger as a species the more diverse we are, the more genetics is out there. Evolution benefits from diversity and there's too many problems when a population wants to corner itself and become isolationist.
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SatanBurger · 36-40, FVIP
@BRUUH Secular humanism generally wouldn't be authoritarian because there's no central dogma. Like secularism just means separation of church and state, it doesn't mean abolishing all religions, that's atheism. There's secularist Christians who think the church doesn't belong in religion for instance and there's Quakers who are non theistic while still not technically secular could be considered as such. Granted, they are few and far between but they're out there.
Kind of the same with Wiccan, wiccan isn't even a sole term for any one thing but rather different branches of pagan religions and it makes no sense being authoritarian when you're the only wiccan who was that lol. I don't see that as authoritarianism.
I think that individuals of such philosophies can be authoritarian or have that personality style but I don't think that on a larger scale it's not possible, the community is so divided in that there wouldn't be a unified force for authoritarianism. Like what rules would wiccans have that would possibly make sense in this type of society?
Because I think there's a difference in what I deem immoral vs. immorality by itself, I don't have a word for the second but I think they're different perhaps. The first one is subjective based on my own life experiences, cognitive biases and limited awareness, the second is more like common sense maybe.
For instance for the first one, let's say I think gay people are immoral because of the bible. Let's say I make this case and then use cognitive bias to paint all gay people as bad due to me looking up certain things about groups of people maybe right winged media who constantly writes about gay people being predators and falsifying studies that are non existent or distorted to their own views.
It's not true but whether it's true or not, I can take this story and spin it any way I want.
Now let's say I was a dictator and authoritarian and I'm trying to do right by my society, I haven't met a gay person in my life (I have but let's say I haven't for illustrative purposes,) and I therefore make up laws against gay people due to what I hear from right winged media about gay people.
I fear for the safety of my people and therefore set out to make laws to punish a minority of people.
And thus why the state can be bad because if we were an authoritarian society we would be bound by whatever the ruler or rulers deem as immoral whether it makes sense or not.
Authoritarianism is more bound to culture, religion, background, experiences, biases of the person whoever is leading. There are no checks and balances in an authoritarian society, it doesn't exist.
Kind of the same with Wiccan, wiccan isn't even a sole term for any one thing but rather different branches of pagan religions and it makes no sense being authoritarian when you're the only wiccan who was that lol. I don't see that as authoritarianism.
I think that individuals of such philosophies can be authoritarian or have that personality style but I don't think that on a larger scale it's not possible, the community is so divided in that there wouldn't be a unified force for authoritarianism. Like what rules would wiccans have that would possibly make sense in this type of society?
i'm curious as to why you do or don't want to enforce it with the state. Why should people have the right to do things you deem immoral when we could take away that right?
Because I think there's a difference in what I deem immoral vs. immorality by itself, I don't have a word for the second but I think they're different perhaps. The first one is subjective based on my own life experiences, cognitive biases and limited awareness, the second is more like common sense maybe.
For instance for the first one, let's say I think gay people are immoral because of the bible. Let's say I make this case and then use cognitive bias to paint all gay people as bad due to me looking up certain things about groups of people maybe right winged media who constantly writes about gay people being predators and falsifying studies that are non existent or distorted to their own views.
It's not true but whether it's true or not, I can take this story and spin it any way I want.
Now let's say I was a dictator and authoritarian and I'm trying to do right by my society, I haven't met a gay person in my life (I have but let's say I haven't for illustrative purposes,) and I therefore make up laws against gay people due to what I hear from right winged media about gay people.
I fear for the safety of my people and therefore set out to make laws to punish a minority of people.
And thus why the state can be bad because if we were an authoritarian society we would be bound by whatever the ruler or rulers deem as immoral whether it makes sense or not.
Authoritarianism is more bound to culture, religion, background, experiences, biases of the person whoever is leading. There are no checks and balances in an authoritarian society, it doesn't exist.
SatanBurger · 36-40, FVIP
@BRUUH In short what I'm trying to say is that authoritarianism benefits only one group but it will convince you that it's in your best interests for all but often times this is only propaganda. The authoritarian has only one end goal, themselves and their worldview. That can be dangerous in a diverse world where not everyone is going to agree with you all of the time. Look what happened with Hitler or any of the other dictators, their victims if they had another chance at life somehow, would probably like to speak for themselves surely.
SatanBurger · 36-40, FVIP
@BRUUH Oh sorry last comment, what I mean is there is subjective morality vs. objective morality. A lot of people debate those things as if they're separate but I believe there is a mix of the two. There's subjective morality based on what you know from your own experiences but what could be true for you, might not be for another person hence why it's always open to bias. It's not that it's not true exactly but there's so many circumstance that it could be true for others.
Everyone has subjective morality, me including. There's probably things I think that you think are wrong and there's things that you think that I think are wrong. But there's objective morality too, like in evolution, if we didn't work together we'd all die. So there's a base instinct and a will to survive there hence why we have laws.
I asked chat gpt for a much bigger explanation and I think it's close to what I'm getting at:
Everyone has subjective morality, me including. There's probably things I think that you think are wrong and there's things that you think that I think are wrong. But there's objective morality too, like in evolution, if we didn't work together we'd all die. So there's a base instinct and a will to survive there hence why we have laws.
I asked chat gpt for a much bigger explanation and I think it's close to what I'm getting at:
Here are a few ways this might manifest:
Objective Principles with Subjective Application: One approach is to believe in certain objective moral principles or values that are universally true, but acknowledge that their application to specific situations can be influenced by subjective factors such as cultural context or individual circumstances. For example, one might hold the objective principle that harming others is inherently wrong, but recognize that the definition of harm and the appropriate response to it can vary depending on the situation.
Subjective Morality within Objective Framework: Another possibility is to recognize the existence of objective moral standards while also acknowledging the role of subjective experiences and perspectives in shaping moral beliefs and judgments. In this view, subjective factors like personal experiences, emotions, and cultural upbringing may influence how individuals interpret and apply objective moral principles in their lives.
Balancing Objective and Subjective Considerations: Some moral theories seek to strike a balance between objective and subjective elements, aiming to incorporate both universal moral principles and the importance of individual autonomy and context. These theories often emphasize the need for moral agents to consider both objective moral truths and subjective factors when making moral decisions.
Ultimately, the relationship between objective and subjective morality is complex and may vary depending on one's philosophical perspective and ethical framework. Some people may prioritize one over the other, while others may seek to integrate both into their understanding of morality.
Objective Principles with Subjective Application: One approach is to believe in certain objective moral principles or values that are universally true, but acknowledge that their application to specific situations can be influenced by subjective factors such as cultural context or individual circumstances. For example, one might hold the objective principle that harming others is inherently wrong, but recognize that the definition of harm and the appropriate response to it can vary depending on the situation.
Subjective Morality within Objective Framework: Another possibility is to recognize the existence of objective moral standards while also acknowledging the role of subjective experiences and perspectives in shaping moral beliefs and judgments. In this view, subjective factors like personal experiences, emotions, and cultural upbringing may influence how individuals interpret and apply objective moral principles in their lives.
Balancing Objective and Subjective Considerations: Some moral theories seek to strike a balance between objective and subjective elements, aiming to incorporate both universal moral principles and the importance of individual autonomy and context. These theories often emphasize the need for moral agents to consider both objective moral truths and subjective factors when making moral decisions.
Ultimately, the relationship between objective and subjective morality is complex and may vary depending on one's philosophical perspective and ethical framework. Some people may prioritize one over the other, while others may seek to integrate both into their understanding of morality.
In crafting laws that aim for equal fairness while considering both objective and subjective morality, societies often face complex challenges. Here are some ways societies might seek to integrate both perspectives:
Establishing Universal Rights and Principles: Societies can establish laws and rights based on widely accepted objective moral principles, such as the right to life, liberty, and property. These principles provide a foundation for legal systems to ensure fairness and justice for all individuals, regardless of subjective differences.
Accounting for Cultural and Contextual Differences: While upholding universal principles, laws can also recognize and respect cultural diversity and subjective values within society. This might involve incorporating mechanisms for accommodating cultural practices or allowing for reasonable exceptions to laws based on individual circumstances.
Promoting Dialogue and Deliberation: Societies can foster open dialogue and deliberation to address moral issues and reconcile conflicting perspectives. This process allows for the consideration of both objective moral principles and subjective values, helping to develop laws that reflect a broad consensus and accommodate diverse viewpoints.
Flexibility and Adaptability: Laws should be flexible and adaptable to changing societal norms and circumstances. Recognizing that moral perspectives evolve over time, legal systems may need to adjust laws to reflect shifting societal values while still upholding fundamental principles of fairness and justice.
Ensuring Access to Justice: Fairness in law requires ensuring equal access to justice for all members of society, regardless of subjective differences such as socioeconomic status, race, gender, or religion. This may involve implementing measures to address systemic inequalities and barriers to legal representation and participation.
Ethical Considerations in Policy-making: Policymakers should consider the ethical implications of laws and regulations, taking into account both objective moral principles and subjective values. This requires a careful balancing of competing interests and a commitment to promoting the common good while respecting individual rights and autonomy.
By incorporating both objective and subjective considerations into the legal framework, societies can strive to create laws that are both fair and reflective of the diverse moral perspectives within their communities.
Establishing Universal Rights and Principles: Societies can establish laws and rights based on widely accepted objective moral principles, such as the right to life, liberty, and property. These principles provide a foundation for legal systems to ensure fairness and justice for all individuals, regardless of subjective differences.
Accounting for Cultural and Contextual Differences: While upholding universal principles, laws can also recognize and respect cultural diversity and subjective values within society. This might involve incorporating mechanisms for accommodating cultural practices or allowing for reasonable exceptions to laws based on individual circumstances.
Promoting Dialogue and Deliberation: Societies can foster open dialogue and deliberation to address moral issues and reconcile conflicting perspectives. This process allows for the consideration of both objective moral principles and subjective values, helping to develop laws that reflect a broad consensus and accommodate diverse viewpoints.
Flexibility and Adaptability: Laws should be flexible and adaptable to changing societal norms and circumstances. Recognizing that moral perspectives evolve over time, legal systems may need to adjust laws to reflect shifting societal values while still upholding fundamental principles of fairness and justice.
Ensuring Access to Justice: Fairness in law requires ensuring equal access to justice for all members of society, regardless of subjective differences such as socioeconomic status, race, gender, or religion. This may involve implementing measures to address systemic inequalities and barriers to legal representation and participation.
Ethical Considerations in Policy-making: Policymakers should consider the ethical implications of laws and regulations, taking into account both objective moral principles and subjective values. This requires a careful balancing of competing interests and a commitment to promoting the common good while respecting individual rights and autonomy.
By incorporating both objective and subjective considerations into the legal framework, societies can strive to create laws that are both fair and reflective of the diverse moral perspectives within their communities.
Why not cut a deal to surrender a little liberty in exchange for protection. Seems like someone must have thought of that before.
BohemianBabe · M
By making it illegal to harm others, society as a whole is more free.
NerdyPotato · M
The best is, as with most things, somewhere in between those extremes.
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Liberty.
Zonuss · 46-50, M
Neither. Putting yourself in groups makes you a victim of society. 📰
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