The Lithuanian hero Mindaugas.
Mindaugas (German: Myndowen, Latin: Mindowe, Old East Slavic: Мендог, romanized: Mendog, Belarusian: Міндоўг, romanized: Mindowh, Polish: Mendog; c. 1203–September 12, 1263) was the first known grand duke of Lithuania and the only crowned king of Lithuania. Little is known of his origins, early life, or rise to power; he is mentioned in a 1219 treaty as an elder duke, and in 1236 as the leader of all the Lithuanians. The contemporary and modern sources discussing his ascent mention strategic marriages along with banishment or murder of his rivals. He extended his domain into regions southeast of Lithuania proper during the 1230s and 1240s. In 1250 or 1251, during the course of internal power struggles, he was baptised as a Roman Catholic; this action enabled him to establish an alliance with the Livonian Order, a long-standing antagonist of the Lithuanians. By 1245, Mindaugas was already being referred to as "the highest king" in certain documents. During the summer of 1253, he was crowned king, ruling between 300,000 and 400,000 subjects and got nicknamed as Mindaugas the Sapient by the Livonians.
While Mindaugas's ten-year reign as king was marked by many state-building accomplishments, his conflicts with relatives and other dukes continued. The western part of Lithuania — Samogitia — strongly resisted the alliance's rule. His gains in the southeast were challenged by the Tatars. He broke peace with the Livonian Order in 1261, possibly renouncing Christianity, and was assassinated in 1263 by his nephew Treniota and another rival, Duke Daumantas of Pskov. His three immediate successors were assassinated as well. The disorder was not resolved until Traidenis gained the title of grand duke c. 1270.
Although his reputation was unsettled during the following centuries and his descendants were not notable, he gained standing during the 19th and 20th centuries. Mindaugas was the only king of Lithuania; while most of the Lithuanian grand dukes from Jogaila onward also reigned as kings of Poland, the titles remained separate. Now generally considered the founder of the Lithuanian state, he is also now credited with stopping the advance of the Tatars towards the Baltic Sea, establishing international recognition of Lithuania, and turning it towards Western civilization. In the 1990s the historian Edvardas Gudavičius published research supporting an exact coronation date – 6 July 1253. This day is now an official national holiday in Lithuania, Statehood Day.
In the 13th century Lithuania had little contact with foreign lands. Lithuanian names sounded obscure and unfamiliar to various chroniclers, who altered them to sound more like names in their native language. Mindaugas's name in historic texts was recorded in various distorted forms: Mindowe in Latin; Mindouwe, Myndow, Myndawe, and Mindaw in German; Mendog, Mondog, Mendoch, and Mindovg in Polish; and Mindovg, Mindog, and Mindowh in Old Church Slavonic, among others. Since Old Church Slavonic sources provide the most information about Mindaugas's life, they were judged the most reliable by linguists reconstructing his original Lithuanian name. The most popular Old Church Slavonic rendition was Mindovg, which can quite easily and naturally be reconstructed as Mindaugas or Mindaugis. In 1909 the Lithuanian linguist Kazimieras Būga published a research paper supporting the suffix -as, which has since been widely accepted. Mindaugas is an archaic disyllabic Lithuanian name, used before the Christianization of Lithuania, and consists of two components: min and daug. Its etymology may be traced to "daug menąs" (much wisdom) or "daugio minimas" (much fame).
Lithuania was ruled during the early 13th century by a number of dukes and princes presiding over various fiefdoms and tribes. They were loosely bonded by commonalities of religion and tradition, trade, kinship, joint military campaigns, and the presence of captured prisoners from neighbouring areas. Western merchants and missionaries began seeking control of the area during the 12th century, establishing the city of Riga, Latvia in 1201. Their efforts in Lithuania were temporarily halted by defeat at the Battle of Saule in 1236, but armed Christian orders continued to pose a threat. The country had also undergone incursions by the Mongol Empire.
A treaty with Galicia–Volhynia, signed in 1219, is usually considered the first conclusive evidence that the Baltic tribes in the area were uniting in response to these threats. The treaty's signatories include twenty Lithuanian dukes and one dowager duchess; it specifies that five of these were elder and thus took precedence over the remaining sixteen. Mindaugas, despite his youth, as well as his brother Dausprungas are listed among the elder dukes, implying that they had inherited their titles. The Livonian Rhymed Chronicle describes him as the ruler of all Lithuania in 1236. His path to this title is not clear. Ruthenian chronicles mention that he murdered or expelled several dukes, including his relatives. Historian S.C. Rowell has described his rise to power as taking place through "the familiar processes of marriage, murder and military conquest." In Rowell's interpretation, Mindaugas recognized the advantage to Christianity in attracting foreign merchants and military support from the Teutonic Order. As a result, in 1251, he was baptised Catholic. The conversion was purely for political gain with Catholic Europe; Mindaugas was known to continue to sacrifice to his old gods after his "conversion." In order to consolidate his power, Mindaugas married into rival families, defeated some in battle, and exiled the rest of his rivals.
During the 1230s and 1240s, Mindaugas strengthened and established his power in various Baltic and Slavic lands. Warfare in the region intensified; he battled German forces in Kurland, while the Mongols destroyed Kiev in 1240 and entered Poland in 1241, defeating two Polish armies and burning Kraków. The Lithuanian victory in the Battle of Saule temporarily stabilized the northern front, but the Christian orders continued to make gains along the Baltic coast, founding the city of Klaipėda (Memel). Constrained in the north and west, Mindaugas moved to the east and southeast, conquering Navahrudak, Hrodna, Vawkavysk, and the Principality of Polotsk, but there is no information about any battles for those cities. In about 1239 he appointed his son Vaišvilkas to govern these areas, then known as Black Ruthenia. In 1248, he sent his nephews Tautvilas and Edivydas, the sons of his brother Dausprungas, along with Vykintas, the Duke of Samogitia, to conquer Smolensk, but they were unsuccessful. His attempts to consolidate his rule in Lithuania met with mixed success; in 1249, an internal war erupted when he sought to seize his nephews' and Vykintas' lands.
The Livonian Order used their alliance with Mindaugas to gain control over Samogitian lands. In 1252 he approved the Order's construction of Klaipeda Castle. Their governance, however, was seen as oppressive. Local merchants could only conduct transactions via Order-approved intermediaries; inheritance laws were changed; and the choices among marriage partners and residencies were restricted. Several pitched battles ensued. In 1259 the Order lost the Battle of Skuodas, and in 1260 it lost the Battle of Durbe. The first defeat encouraged a rebellion by the Semigalians, and the defeat at Durbe spurred the Prussians into the Great Prussian Rebellion, which lasted for 14 years. Encouraged by these developments and by his nephew Treniota, Mindaugas broke peace with the Order. The gains he had expected from Christianization had proven to be minor.
Mindaugas may have reverted to paganism afterwards. His motivation for conversion is often described by modern historians as merely strategic. The case for his apostasy rests largely on two near-contemporary sources: a 1324 assertion by Pope John XXII that Mindaugas had returned to error, and the Galician–Volhynian Chronicle. The chronicler writes that Mindaugas continued to practice paganism, making sacrifices to his gods, burning corpses, and conducting pagan rites in public. Historians have pointed to the possibility of bias in this account, since Mindaugas had been at war with Volhynia. Pope Clement IV, on the other hand, wrote in 1268 of "Mindaugas of happy memory" (clare memorie Mindota), expressing regret at his murder.
In any event, the Lithuanians were not prepared to accept Christianity, and Mindaugas's baptism had little impact on further developments. The majority of the population and the nobility remained pagan; his subjects were not required to convert. The cathedral he had built in Vilnius was superseded by a pagan temple, and all the diplomatic achievements made after his coronation were lost, although the practice of Christianity and intermarriage were well tolerated.
Regional conflicts with the Order escalated. Alexander Nevsky of Novgorod, Tautvilas, and Tautvilas's son Constantine agreed to form a coalition in opposition to Mindaugas, but their plans were unsuccessful. Treniota emerged as the leader of the Samogitian resistance; he led an army to Cēsis (now in Latvia), reaching the Estonian coast, and battled Masovia (now in Poland). His goal was to encourage all the conquered Baltic tribes to rise up against the Christian orders and unite under Lithuanian leadership. His personal influence grew while Mindaugas was concentrating on the conquest of Ruthenian lands, dispatching a large army to Bryansk. Treniota and Mindaugas began to pursue different priorities. The Rhymed Chronicle mentions Mindaugas's displeasure at the fact that Treniota did not create any alliances in Latvia or Estonia; he may have come to prefer diplomacy. In the midst of these events his wife Morta died, and Mindaugas took her sister as his new wife. The only problem was that the sister was already married to Daumantas. In retaliation, Daumantas and Treniota assassinated Mindaugas and two of his sons in fall 1263. According to a late medieval tradition, the assassination took place in Aglona. He was buried along with his horses, in accordance with ancestral tradition. After Mindaugas's death, Lithuania lapsed into internal disorder. Three of his successors—Treniota, his son-in-law Svarn, and his son Vaišvilkas—were assassinated during the next seven years. Stability did not return until the reign of Traidenis, designated Grand Duke c. 1270.
While Mindaugas's ten-year reign as king was marked by many state-building accomplishments, his conflicts with relatives and other dukes continued. The western part of Lithuania — Samogitia — strongly resisted the alliance's rule. His gains in the southeast were challenged by the Tatars. He broke peace with the Livonian Order in 1261, possibly renouncing Christianity, and was assassinated in 1263 by his nephew Treniota and another rival, Duke Daumantas of Pskov. His three immediate successors were assassinated as well. The disorder was not resolved until Traidenis gained the title of grand duke c. 1270.
Although his reputation was unsettled during the following centuries and his descendants were not notable, he gained standing during the 19th and 20th centuries. Mindaugas was the only king of Lithuania; while most of the Lithuanian grand dukes from Jogaila onward also reigned as kings of Poland, the titles remained separate. Now generally considered the founder of the Lithuanian state, he is also now credited with stopping the advance of the Tatars towards the Baltic Sea, establishing international recognition of Lithuania, and turning it towards Western civilization. In the 1990s the historian Edvardas Gudavičius published research supporting an exact coronation date – 6 July 1253. This day is now an official national holiday in Lithuania, Statehood Day.
In the 13th century Lithuania had little contact with foreign lands. Lithuanian names sounded obscure and unfamiliar to various chroniclers, who altered them to sound more like names in their native language. Mindaugas's name in historic texts was recorded in various distorted forms: Mindowe in Latin; Mindouwe, Myndow, Myndawe, and Mindaw in German; Mendog, Mondog, Mendoch, and Mindovg in Polish; and Mindovg, Mindog, and Mindowh in Old Church Slavonic, among others. Since Old Church Slavonic sources provide the most information about Mindaugas's life, they were judged the most reliable by linguists reconstructing his original Lithuanian name. The most popular Old Church Slavonic rendition was Mindovg, which can quite easily and naturally be reconstructed as Mindaugas or Mindaugis. In 1909 the Lithuanian linguist Kazimieras Būga published a research paper supporting the suffix -as, which has since been widely accepted. Mindaugas is an archaic disyllabic Lithuanian name, used before the Christianization of Lithuania, and consists of two components: min and daug. Its etymology may be traced to "daug menąs" (much wisdom) or "daugio minimas" (much fame).
Lithuania was ruled during the early 13th century by a number of dukes and princes presiding over various fiefdoms and tribes. They were loosely bonded by commonalities of religion and tradition, trade, kinship, joint military campaigns, and the presence of captured prisoners from neighbouring areas. Western merchants and missionaries began seeking control of the area during the 12th century, establishing the city of Riga, Latvia in 1201. Their efforts in Lithuania were temporarily halted by defeat at the Battle of Saule in 1236, but armed Christian orders continued to pose a threat. The country had also undergone incursions by the Mongol Empire.
A treaty with Galicia–Volhynia, signed in 1219, is usually considered the first conclusive evidence that the Baltic tribes in the area were uniting in response to these threats. The treaty's signatories include twenty Lithuanian dukes and one dowager duchess; it specifies that five of these were elder and thus took precedence over the remaining sixteen. Mindaugas, despite his youth, as well as his brother Dausprungas are listed among the elder dukes, implying that they had inherited their titles. The Livonian Rhymed Chronicle describes him as the ruler of all Lithuania in 1236. His path to this title is not clear. Ruthenian chronicles mention that he murdered or expelled several dukes, including his relatives. Historian S.C. Rowell has described his rise to power as taking place through "the familiar processes of marriage, murder and military conquest." In Rowell's interpretation, Mindaugas recognized the advantage to Christianity in attracting foreign merchants and military support from the Teutonic Order. As a result, in 1251, he was baptised Catholic. The conversion was purely for political gain with Catholic Europe; Mindaugas was known to continue to sacrifice to his old gods after his "conversion." In order to consolidate his power, Mindaugas married into rival families, defeated some in battle, and exiled the rest of his rivals.
During the 1230s and 1240s, Mindaugas strengthened and established his power in various Baltic and Slavic lands. Warfare in the region intensified; he battled German forces in Kurland, while the Mongols destroyed Kiev in 1240 and entered Poland in 1241, defeating two Polish armies and burning Kraków. The Lithuanian victory in the Battle of Saule temporarily stabilized the northern front, but the Christian orders continued to make gains along the Baltic coast, founding the city of Klaipėda (Memel). Constrained in the north and west, Mindaugas moved to the east and southeast, conquering Navahrudak, Hrodna, Vawkavysk, and the Principality of Polotsk, but there is no information about any battles for those cities. In about 1239 he appointed his son Vaišvilkas to govern these areas, then known as Black Ruthenia. In 1248, he sent his nephews Tautvilas and Edivydas, the sons of his brother Dausprungas, along with Vykintas, the Duke of Samogitia, to conquer Smolensk, but they were unsuccessful. His attempts to consolidate his rule in Lithuania met with mixed success; in 1249, an internal war erupted when he sought to seize his nephews' and Vykintas' lands.
The Livonian Order used their alliance with Mindaugas to gain control over Samogitian lands. In 1252 he approved the Order's construction of Klaipeda Castle. Their governance, however, was seen as oppressive. Local merchants could only conduct transactions via Order-approved intermediaries; inheritance laws were changed; and the choices among marriage partners and residencies were restricted. Several pitched battles ensued. In 1259 the Order lost the Battle of Skuodas, and in 1260 it lost the Battle of Durbe. The first defeat encouraged a rebellion by the Semigalians, and the defeat at Durbe spurred the Prussians into the Great Prussian Rebellion, which lasted for 14 years. Encouraged by these developments and by his nephew Treniota, Mindaugas broke peace with the Order. The gains he had expected from Christianization had proven to be minor.
Mindaugas may have reverted to paganism afterwards. His motivation for conversion is often described by modern historians as merely strategic. The case for his apostasy rests largely on two near-contemporary sources: a 1324 assertion by Pope John XXII that Mindaugas had returned to error, and the Galician–Volhynian Chronicle. The chronicler writes that Mindaugas continued to practice paganism, making sacrifices to his gods, burning corpses, and conducting pagan rites in public. Historians have pointed to the possibility of bias in this account, since Mindaugas had been at war with Volhynia. Pope Clement IV, on the other hand, wrote in 1268 of "Mindaugas of happy memory" (clare memorie Mindota), expressing regret at his murder.
In any event, the Lithuanians were not prepared to accept Christianity, and Mindaugas's baptism had little impact on further developments. The majority of the population and the nobility remained pagan; his subjects were not required to convert. The cathedral he had built in Vilnius was superseded by a pagan temple, and all the diplomatic achievements made after his coronation were lost, although the practice of Christianity and intermarriage were well tolerated.
Regional conflicts with the Order escalated. Alexander Nevsky of Novgorod, Tautvilas, and Tautvilas's son Constantine agreed to form a coalition in opposition to Mindaugas, but their plans were unsuccessful. Treniota emerged as the leader of the Samogitian resistance; he led an army to Cēsis (now in Latvia), reaching the Estonian coast, and battled Masovia (now in Poland). His goal was to encourage all the conquered Baltic tribes to rise up against the Christian orders and unite under Lithuanian leadership. His personal influence grew while Mindaugas was concentrating on the conquest of Ruthenian lands, dispatching a large army to Bryansk. Treniota and Mindaugas began to pursue different priorities. The Rhymed Chronicle mentions Mindaugas's displeasure at the fact that Treniota did not create any alliances in Latvia or Estonia; he may have come to prefer diplomacy. In the midst of these events his wife Morta died, and Mindaugas took her sister as his new wife. The only problem was that the sister was already married to Daumantas. In retaliation, Daumantas and Treniota assassinated Mindaugas and two of his sons in fall 1263. According to a late medieval tradition, the assassination took place in Aglona. He was buried along with his horses, in accordance with ancestral tradition. After Mindaugas's death, Lithuania lapsed into internal disorder. Three of his successors—Treniota, his son-in-law Svarn, and his son Vaišvilkas—were assassinated during the next seven years. Stability did not return until the reign of Traidenis, designated Grand Duke c. 1270.
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