White People
White is a historical specification of skin color and a modern classification of race. Most often, it is applied to generally identify people of European origin, but the exact definition of "White" can vary depending on context and points of view. Beyond racialization, the word simply denotes any person with light skin, usually that which is coloured carnation.
Descriptions of populations as "white" in reference to their skin color is occasionally found in Greco-Roman ethnography and in other ancient and medieval sources, but these societies did not have any notion of whiteness as a race nor of a pan-European identity. The present-day racialized understanding that is "White race" or "White people" entered the major European languages in the late 17th century, when the concept of a unified White people achieved greater acceptance in Europe, particularly in the context of race-based slavery and social status in the world's European colonies. Scholarship on race distinguishes the modern concept from pre-modern descriptions, which focused on physical complexion rather than on the idea of race. Prior to the modern era, no European peoples regarded themselves as "White" and instead defined their identity in terms of their religion, ancestry, ethnicity, or nationality.
Contemporary anthropologists and other scientists, while recognizing the reality of biological variation between different human populations, regard the concept of a unified and distinguishable White race as a social construct with no scientific basis.
The assignment of positive and negative connotations of White and Black to certain persons date to the very old age in a number of Indo-European languages, but these differences were not necessarily used in respect to skin colors. Religious conversion was sometimes described figuratively as a change in skin color. Similarly, the Rigveda uses krsna tvac "black skin" as a metaphor for irreligiosity. Ancient Egyptians, Mycenaean Greeks and Minoans generally depicted women as having pale or white skin while men were depicted as dark brown or tanned. As a result, men with pale or light skin, leukochrōs (λευκόχρως, "white-skinned") could be considered weak and effeminate by Ancient Greek writers such as Plato and Aristotle. According to Aristotle "Those whose skin is too dark are cowardly: witness Egyptians and the Ethiopians. Those whose skin is too light are equally cowardly: witness women. The skin color typical of the courageous should be halfway between the two." Similarly, Xenophon of Athens describes Persian prisoners of war as "white-skinned because they were never without their clothing, and soft and unused to toil because they always rode in carriages" and states that Greek soldiers as a result believed "that the war would be in no way different from having to fight with women."
Classicist James H. Dee states "the Greeks do not describe themselves as 'White people' – or as anything else because they had no regular word in their color vocabulary for themselves." People's skin color did not carry useful meaning; what mattered is where they lived. Herodotus described the Scythian Budini as having deep blue eyes and bright red hair and the Egyptians – quite like the Colchians – as melánchroes (μελάγχροες, "dark-skinned") and curly-haired. He also gives the possibly first reference to the common Greek name of the tribes living south of Egypt, otherwise known as Nubians, which was Aithíopes (Αἰθίοπες, "burned-faced"). Later Xenophanes of Colophon described the Aethiopians as black and the Thracians as having red hair and blue eyes. In his description of the Scythians, Hippocrates states that the cold weather "burns their white skin and turns it ruddy."
Being white, even if you are a not so white person descended from a white background is a dynamic phenomenon and not a racist determination after the rhetoric of politically motivated individuals.
Descriptions of populations as "white" in reference to their skin color is occasionally found in Greco-Roman ethnography and in other ancient and medieval sources, but these societies did not have any notion of whiteness as a race nor of a pan-European identity. The present-day racialized understanding that is "White race" or "White people" entered the major European languages in the late 17th century, when the concept of a unified White people achieved greater acceptance in Europe, particularly in the context of race-based slavery and social status in the world's European colonies. Scholarship on race distinguishes the modern concept from pre-modern descriptions, which focused on physical complexion rather than on the idea of race. Prior to the modern era, no European peoples regarded themselves as "White" and instead defined their identity in terms of their religion, ancestry, ethnicity, or nationality.
Contemporary anthropologists and other scientists, while recognizing the reality of biological variation between different human populations, regard the concept of a unified and distinguishable White race as a social construct with no scientific basis.
The assignment of positive and negative connotations of White and Black to certain persons date to the very old age in a number of Indo-European languages, but these differences were not necessarily used in respect to skin colors. Religious conversion was sometimes described figuratively as a change in skin color. Similarly, the Rigveda uses krsna tvac "black skin" as a metaphor for irreligiosity. Ancient Egyptians, Mycenaean Greeks and Minoans generally depicted women as having pale or white skin while men were depicted as dark brown or tanned. As a result, men with pale or light skin, leukochrōs (λευκόχρως, "white-skinned") could be considered weak and effeminate by Ancient Greek writers such as Plato and Aristotle. According to Aristotle "Those whose skin is too dark are cowardly: witness Egyptians and the Ethiopians. Those whose skin is too light are equally cowardly: witness women. The skin color typical of the courageous should be halfway between the two." Similarly, Xenophon of Athens describes Persian prisoners of war as "white-skinned because they were never without their clothing, and soft and unused to toil because they always rode in carriages" and states that Greek soldiers as a result believed "that the war would be in no way different from having to fight with women."
Classicist James H. Dee states "the Greeks do not describe themselves as 'White people' – or as anything else because they had no regular word in their color vocabulary for themselves." People's skin color did not carry useful meaning; what mattered is where they lived. Herodotus described the Scythian Budini as having deep blue eyes and bright red hair and the Egyptians – quite like the Colchians – as melánchroes (μελάγχροες, "dark-skinned") and curly-haired. He also gives the possibly first reference to the common Greek name of the tribes living south of Egypt, otherwise known as Nubians, which was Aithíopes (Αἰθίοπες, "burned-faced"). Later Xenophanes of Colophon described the Aethiopians as black and the Thracians as having red hair and blue eyes. In his description of the Scythians, Hippocrates states that the cold weather "burns their white skin and turns it ruddy."
Being white, even if you are a not so white person descended from a white background is a dynamic phenomenon and not a racist determination after the rhetoric of politically motivated individuals.
31-35, F