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A Buddhist smorgasbord

A few here are keen to propagate their own brand of what could be called "religion" so I am emboldened to begin a thread on the Dharma, AKA Buddhism.

Made up of bits and pieces drawn from my own long journey through the "way of the Buddha". One guy, seeing the Buddha hold up a flower, "got it" straight away (whatever "it" is) but others like me need more time.

Anyway, whatever, a few brief words from one modern Dharma teacher:-

[i] The Buddha did not teach Buddhism. He taught the Dharma, the law. He did not teach a set of beliefs or dogmas, or systems that have arbitrarily to be accepted. Through his own experience of enlightenment, he pointed the way for each of us to experience the truth within ourselves. During the forty years of his teaching, he used many different words and concepts to point to the truth. The words or concepts are not the truth itself; they are merely a pointing to a certain kind of experience. In the Buddha's time, because of the force of his wisdom and skill, generally people did not confuse the words for the experience. They heard what the Buddha had to say, looked within, and experienced the truth in their own minds and bodies.

As time went on and people started to practice less, they began to mistake the words for the experience. Different schools arose, arguing over concepts. It is as if in attempting to explain the light on a full moon night one points up at the moon. To look at the finger, rather than the moon, is to misunderstand the pointing. We should not confuse the finger for the moon, nor confuse the words pointing to the truth for the experience itself.

[/i]

That is enough for now. No posts will be deleted, however negative.

Thank you
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One of the foundational texts of Theravada Buddhism, Majjhima Nikaya Sutta 63.

It touches upon the rejection of "views" and of the heart of what the Buddha actually sought to teach:-

An except only.

A novice decides to approach the Buddha....

[i]These speculative views have been left undeclared by the Blessed One, set aside and rejected by him, namely: ‘the world is eternal’ and ‘the world is not eternal’; ‘the world is finite’ and ‘the world is infinite’; ‘the soul is the same as the body’ and ‘the soul is one thing and the body another’; and ‘after death a buddha exists’ and ‘after death a buddha does not exist’ and ‘after death a buddha both exists and does not exist’ and ‘after death a buddha neither exists nor does not exist.’ The Blessed One does not declare these to me, and I do not approve of and accept the fact that he does not declare these to me, so I shall go to the Blessed One and ask him the meaning of this. If he declares to me either ‘the world is eternal’ or ‘the world is not eternal’…or ‘after death a budha neither exists nor does not exist,’ then I will lead the holy life under him; if he does not declare these to me, then I will abandon the training and return to the low life.[/i]

The Buddha answers him after the questions have been put to him....

[i]Sir, if there is the view ‘the world is eternal,’ the holy life cannot be lived; and if there is the view ‘the world is not eternal,’ the holy life cannot be lived. Whether there is the view ‘the world is eternal’ or the view ‘the world is not eternal,’ there is birth, there is ageing, there is death, there are sorrow, lamentation, pain, grief, and despair, the destruction of which I prescribe here and now.[/i]

[i]Why have I left such things undeclared? Because it is unbeneficial, it does not belong to the fundamentals of the holy life, it does not lead to disenchantment, to dispassion, to cessation, to peace, to direct knowledge, to enlightenment, to Nirvana.. That is why I have left it undeclared.

“And what have I declared? ‘This is suffering’—I have declared. ‘This is the origin of suffering’—I have declared. ‘This is the cessation of suffering’—I have declared. ‘This is the way leading to the cessation of suffering’—I have declared.

“Why have I declared that? Because it is beneficial, it belongs to the fundamentals of the holy life, it leads to disenchantment, to dispassion, to cessation, to peace, to direct knowledge, to enlightenment, to Nirvana.. That is why I have declared it.

“Therefore remember what I have left undeclared as undeclared, and remember what I have declared as declared.”[/i]