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A Buddhist smorgasbord

A few here are keen to propagate their own brand of what could be called "religion" so I am emboldened to begin a thread on the Dharma, AKA Buddhism.

Made up of bits and pieces drawn from my own long journey through the "way of the Buddha". One guy, seeing the Buddha hold up a flower, "got it" straight away (whatever "it" is) but others like me need more time.

Anyway, whatever, a few brief words from one modern Dharma teacher:-

[i] The Buddha did not teach Buddhism. He taught the Dharma, the law. He did not teach a set of beliefs or dogmas, or systems that have arbitrarily to be accepted. Through his own experience of enlightenment, he pointed the way for each of us to experience the truth within ourselves. During the forty years of his teaching, he used many different words and concepts to point to the truth. The words or concepts are not the truth itself; they are merely a pointing to a certain kind of experience. In the Buddha's time, because of the force of his wisdom and skill, generally people did not confuse the words for the experience. They heard what the Buddha had to say, looked within, and experienced the truth in their own minds and bodies.

As time went on and people started to practice less, they began to mistake the words for the experience. Different schools arose, arguing over concepts. It is as if in attempting to explain the light on a full moon night one points up at the moon. To look at the finger, rather than the moon, is to misunderstand the pointing. We should not confuse the finger for the moon, nor confuse the words pointing to the truth for the experience itself.

[/i]

That is enough for now. No posts will be deleted, however negative.

Thank you
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One feature of the Dharma coming to the West are the various names adopted by those who would seek to spread the teaching. Way back I picked up "A Survey of Buddhism" by Sangarakshita. Reading it I was happy to think that this was the real McCoy, authentic stuff from the heart of Asia. Turned out that Sangarakshita was in fact Dennis Lingwood from Romford. Nothing against Romford of course but it was a bit of a bummer at the time....😀. Another great mentor, Nyanaponika Thera of the Theravada tradition, was Sigmund Feniger, a German born Jew. When Wei Wu Wei turned out to be Terrance Gray, an aristocratic English gentleman, my disillusion was complete. I had imagined him a wizened little chinese gentleman secluded in a Himalayan cave. Such is life.

One who bucks the trend is Stephen Batchelor who I think has never been anyone else. He is one of my favorite Dharma writers and actually comes into a lot of stick on various Buddhist Forums for being very "agnostic" in respect of treasured dogmatic teachings such as karma and rebirth.

Just as a taster, here he is speaking of this:-

[i]Dharma (Buddhist) practice requires the courage to confront what it means to be human. All the pictures we entertain of heaven and hell or cycles of rebirth serve to replace the unknown with an image of what is already known. To cling to the idea of rebirth can deaden questioning.

Failure to summon forth the courage to risk a nondogmatic and nonevasive stance on such crucial existential matters can also blur our ethical vision. If our actions in the world are to stem from an encounter with what is central in life, they must be unclouded by either dogma or prevarication. Agnosticism is no excuse for indecision. If anything, it is a catalyst for action; for in shifting concern away from a future life back to the present, it demands an ethics of empathy rather than a metaphysics of hope and fear.[/i]

I love that last phrase, an ethics of empathy rather than a metaphysics of hope and fear. It has stayed with me in my own travels through the Dharma.

Well, enough for now. Drinking an extra hot cappuccino in Costa's, free of grandchildren (bless them) and taking a break before getting a bit of shopping.

Just a snap of plain old Stephen Batchelor....


Just doesn't cut the mustard does he? Can't he call himself Lotusblossom or some such?