Aether (classical element)
According to ancient and medieval science, aether (alternative spellings include æther, aither, and ether), also known as the fifth element or quintessence, is the material that fills the region of the universe beyond the terrestrial sphere. The concept of aether was used in several theories to explain several natural phenomena, such as the traveling of light and gravity. In the late 19th century, physicists postulated that aether permeated all throughout space, providing a medium through which light could travel in a vacuum, but evidence for the presence of such a medium was not found in the Michelson–Morley experiment, and this result has been interpreted as meaning that no such luminiferous aether exists.
In Plato's Timaeus speaking about air, Plato mentions that "there is the most translucent kind which is called by the name of aether but otherwise he adopted the classical system of four elements. Aristotle, who had been Plato's student at the Academy, agreed on this point with his former mentor, emphasizing additionally that fire has sometimes been mistaken for aether. However, in his Book On the Heavens he introduced a new "first" element to the system of the classical elements of Ionian philosophy. He noted that the four terrestrial classical elements were subject to change and naturally moved linearly. The first element however, located in the celestial regions and heavenly bodies, moved circularly and had none of the qualities the terrestrial classical elements had. It was neither hot nor cold, neither wet nor dry. With this addition the system of elements was extended to five and later commentators started referring to the new first one as the fifth and also called it aether, a word that Aristotle had not used.
Aether differed from the four terrestrial elements; it was incapable of motion of quality or motion of quantity. Aether was only capable of local motion. Aether naturally moved in circles, and had no contrary, or unnatural, motion. Aristotle also noted that celestial spheres made of aether held the stars and planets. The idea of aethereal spheres moving with natural circular motion led to Aristotle's explanation of the observed orbits of stars and planets in perfectly circular motion.
Medieval scholastic philosophers granted aether changes of density, in which the bodies of the planets were considered to be more dense than the medium which filled the rest of the universe. Robert Fludd stated that the aether was "subtler than light". Fludd cites the 3rd-century view of Plotinus, concerning the aether as penetrative and non-material.
Quintessence is the Latinate name of the fifth element used by medieval alchemists for a medium similar or identical to that thought to make up the heavenly bodies. It was noted that there was very little presence of quintessence within the terrestrial sphere. Due to the low presence of quintessence, earth could be affected by what takes place within the heavenly bodies. This theory was developed in the 14th century text The testament of Lullius, attributed to Ramon Llull. The use of quintessence became popular within medieval alchemy. Quintessence stemmed from the medieval elemental system, which consisted of the four classical elements, and aether, or quintessence, in addition to two chemical elements representing metals: sulphur, "the stone which burns", which characterized the principle of combustibility, and mercury, which contained the idealized principle of metallic properties.
This elemental system spread rapidly throughout all of Europe and became popular with alchemists, especially in medicinal alchemy. Medicinal alchemy then sought to isolate quintessence and incorporate it within medicine and elixirs. Due to quintessence's pure and heavenly quality, it was thought that through consumption one may rid oneself of any impurities or illnesses. In The book of Quintessence, a 15th-century English translation of a continental text, quintessence was used as a medicine for many of man's illnesses. A process given for the creation of quintessence is distillation of alcohol seven times. Over the years, the term quintessence has become synonymous with elixirs, medicinal alchemy, and the philosopher's stone itself.
With the 18th century physics developments, physical models known as "aether theories" made use of a similar concept for the explanation of the propagation of electromagnetic and gravitational forces. As early as the 1670s, Newton used the idea of aether to help match observations to strict mechanical rules of his physics. However, the early modern aether had little in common with the aether of classical elements from which the name was borrowed. These aether theories are considered to be scientifically obsolete, as the development of special relativity showed that Maxwell's equations do not require the aether for the transmission of these forces. However, Einstein himself noted that his own model which replaced these theories could itself be thought of as an aether, as it implied that the empty space between objects had its own physical properties.
Despite the early modern aether models being superseded by general relativity, occasionally some physicists have attempted to reintroduce the concept of aether in an attempt to address perceived deficiencies in current physical models. One proposed model of dark energy has been named "quintessence" by its proponents, in honour of the classical element. This idea relates to the hypothetical form of dark energy postulated as an explanation of observations of an accelerating universe. It has also been called a fifth fundamental force.
The Romans, while acknowledging it's existence for their own religious observations, opposed the druids who used this energy in their own observations, because of the power it had over those peoples they were trying to dominate, especially the Celts and Gauls.
In Plato's Timaeus speaking about air, Plato mentions that "there is the most translucent kind which is called by the name of aether but otherwise he adopted the classical system of four elements. Aristotle, who had been Plato's student at the Academy, agreed on this point with his former mentor, emphasizing additionally that fire has sometimes been mistaken for aether. However, in his Book On the Heavens he introduced a new "first" element to the system of the classical elements of Ionian philosophy. He noted that the four terrestrial classical elements were subject to change and naturally moved linearly. The first element however, located in the celestial regions and heavenly bodies, moved circularly and had none of the qualities the terrestrial classical elements had. It was neither hot nor cold, neither wet nor dry. With this addition the system of elements was extended to five and later commentators started referring to the new first one as the fifth and also called it aether, a word that Aristotle had not used.
Aether differed from the four terrestrial elements; it was incapable of motion of quality or motion of quantity. Aether was only capable of local motion. Aether naturally moved in circles, and had no contrary, or unnatural, motion. Aristotle also noted that celestial spheres made of aether held the stars and planets. The idea of aethereal spheres moving with natural circular motion led to Aristotle's explanation of the observed orbits of stars and planets in perfectly circular motion.
Medieval scholastic philosophers granted aether changes of density, in which the bodies of the planets were considered to be more dense than the medium which filled the rest of the universe. Robert Fludd stated that the aether was "subtler than light". Fludd cites the 3rd-century view of Plotinus, concerning the aether as penetrative and non-material.
Quintessence is the Latinate name of the fifth element used by medieval alchemists for a medium similar or identical to that thought to make up the heavenly bodies. It was noted that there was very little presence of quintessence within the terrestrial sphere. Due to the low presence of quintessence, earth could be affected by what takes place within the heavenly bodies. This theory was developed in the 14th century text The testament of Lullius, attributed to Ramon Llull. The use of quintessence became popular within medieval alchemy. Quintessence stemmed from the medieval elemental system, which consisted of the four classical elements, and aether, or quintessence, in addition to two chemical elements representing metals: sulphur, "the stone which burns", which characterized the principle of combustibility, and mercury, which contained the idealized principle of metallic properties.
This elemental system spread rapidly throughout all of Europe and became popular with alchemists, especially in medicinal alchemy. Medicinal alchemy then sought to isolate quintessence and incorporate it within medicine and elixirs. Due to quintessence's pure and heavenly quality, it was thought that through consumption one may rid oneself of any impurities or illnesses. In The book of Quintessence, a 15th-century English translation of a continental text, quintessence was used as a medicine for many of man's illnesses. A process given for the creation of quintessence is distillation of alcohol seven times. Over the years, the term quintessence has become synonymous with elixirs, medicinal alchemy, and the philosopher's stone itself.
With the 18th century physics developments, physical models known as "aether theories" made use of a similar concept for the explanation of the propagation of electromagnetic and gravitational forces. As early as the 1670s, Newton used the idea of aether to help match observations to strict mechanical rules of his physics. However, the early modern aether had little in common with the aether of classical elements from which the name was borrowed. These aether theories are considered to be scientifically obsolete, as the development of special relativity showed that Maxwell's equations do not require the aether for the transmission of these forces. However, Einstein himself noted that his own model which replaced these theories could itself be thought of as an aether, as it implied that the empty space between objects had its own physical properties.
Despite the early modern aether models being superseded by general relativity, occasionally some physicists have attempted to reintroduce the concept of aether in an attempt to address perceived deficiencies in current physical models. One proposed model of dark energy has been named "quintessence" by its proponents, in honour of the classical element. This idea relates to the hypothetical form of dark energy postulated as an explanation of observations of an accelerating universe. It has also been called a fifth fundamental force.
The Romans, while acknowledging it's existence for their own religious observations, opposed the druids who used this energy in their own observations, because of the power it had over those peoples they were trying to dominate, especially the Celts and Gauls.
26-30, F