I Like Reading Literature and Philosophy
Section 11 of The Apotheosis of Groundlessness, Lev's most re-readable book goes thus ....:)
In spite of Epicurus and his exasperation we are forced to admit that anything whatsoever may result from anything whatsoever. Which does not mean, however, that a stone ever turned into bread, or that our visible universe was ever "naturally" formed from nebulous puffs. But from our own minds and our own experience we can deduce nothing that would serve us as a ground for setting even the smallest limit to nature's own arbitrary behaviour. If whatever happens now had chanced to happen quite differently, it would not, therefore, have seemed any the less natural to us. In other words, although there may be an element of inevitability in our human judgments concerning the natural phenomena, we have never been able and probably never shall be able to separate the grain of inevitable from the chaff of accidental and casual truth. Moreover, we do not even know which is more essential and important, the inevitable or the casual. Hence we are forced to the conclusion that philosophy must give up her attempt at finding the veritates aeternae. The business of philosophy is to teach man to live in uncertainty - man who is supremely afraid of uncertainty, and who is forever hiding himself behind this or the other dogma. More briefly, the business of philosophy is not to reassure people but to upset them.
In spite of Epicurus and his exasperation we are forced to admit that anything whatsoever may result from anything whatsoever. Which does not mean, however, that a stone ever turned into bread, or that our visible universe was ever "naturally" formed from nebulous puffs. But from our own minds and our own experience we can deduce nothing that would serve us as a ground for setting even the smallest limit to nature's own arbitrary behaviour. If whatever happens now had chanced to happen quite differently, it would not, therefore, have seemed any the less natural to us. In other words, although there may be an element of inevitability in our human judgments concerning the natural phenomena, we have never been able and probably never shall be able to separate the grain of inevitable from the chaff of accidental and casual truth. Moreover, we do not even know which is more essential and important, the inevitable or the casual. Hence we are forced to the conclusion that philosophy must give up her attempt at finding the veritates aeternae. The business of philosophy is to teach man to live in uncertainty - man who is supremely afraid of uncertainty, and who is forever hiding himself behind this or the other dogma. More briefly, the business of philosophy is not to reassure people but to upset them.